(0.38) | (Isa 22:7) | 2 tn Heb “taking a stand, take their stand.” The infinitive absolute emphasizes the following finite verb. The translation attempts to bring out this emphasis with the adverb “confidently.” |
(0.38) | (Isa 12:5) | 1 tc The translation follows the marginal reading (Qere), which is a Hophal participle from יָדַע (yadaʿ), understood here in a gerundive sense. |
(0.38) | (Ecc 9:4) | 1 tn The consonantal text (Kethib) has “is chosen, selected.” The translation follows the marginal reading (Qere), “is joined.” See BDB 288 s.v. חָבַר Pu. |
(0.38) | (Ecc 7:26) | 2 tn The phrase “kind of” does not appear in the Hebrew text, but is supplied in the translation for clarity (see the following note on the word “woman”). |
(0.38) | (Ecc 7:28) | 2 tn The word “upright” does not appear in the Hebrew text, but is supplied in the translation twice, here and in the following line, for clarity. |
(0.38) | (Ecc 2:20) | 2 tn The phrase “the fruit of” does not appear in the Hebrew text, but is supplied in the translation for clarity (see the following note on the word “labor”). |
(0.38) | (Ecc 2:19) | 2 tn The phrase “the fruit of” does not appear in the Hebrew text, but is supplied in the translation for clarity (see the following note on the word “labor”). |
(0.38) | (Pro 27:11) | 1 tn Heb “my son”; the reference to a “son” is retained in the translation here because in the following lines the advice is to avoid women who are prostitutes. |
(0.38) | (Pro 23:28) | 3 sn Verses 26-28 comprise the seventeenth saying; it warns the young person to follow the instructions about temptations because there are plenty of temptresses lurking about. |
(0.38) | (Pro 23:26) | 1 tn Heb “my son”; the reference to a “son” is retained in the translation here because in the following lines the advice is to avoid women who are prostitutes. |
(0.38) | (Pro 11:2) | 3 sn This proverb does not state how the disgrace will come, but affirms that it will follow pride. The proud will be brought down. |
(0.38) | (Pro 4:21) | 1 tn The Hiphil form יַלִּיזוּ (yallizu) follows the Aramaic with gemination. The verb means “to turn aside; to depart” (intransitive Hiphil or inner causative). |
(0.38) | (Pro 2:4) | 1 tn The conditional particle now reiterates the initial conditional clause of this introductory section (1-4); the apodosis will follow in v. 5. |
(0.38) | (Psa 148:14) | 2 tn “[there is] praise for all his loyal followers, to the sons of Israel, the people near him.” Here “praise” stands by metonymy for the victory that prompts it. |
(0.38) | (Psa 140:12) | 1 tc The translation follows the Qere and many medieval Hebrew mss in reading a first person verb form here. The Kethib reads the second person. |
(0.38) | (Psa 127:2) | 2 tn Here the Hebrew particle כֵּן (ken) is used to stress the following affirmation (see Josh 2:4; Ps 63:2). |
(0.38) | (Psa 106:27) | 2 tn Heb “and to cause their offspring to fall.” Some emend the verb to “scatter” to form tighter parallelism with the following line (cf. NRSV “disperse”). |
(0.38) | (Psa 102:4) | 3 sn I am unable to eat food. During his time of mourning, the psalmist refrained from eating. In the following verse he describes metaphorically the physical effects of fasting. |
(0.38) | (Psa 95:8) | 1 tn The words “he says” are supplied in the translation to clarify that the following words are spoken by the Lord (see vv. 9-11). |
(0.38) | (Psa 91:14) | 1 tn The words “the Lord says” are supplied in the translation to clarify that the words which follow are the Lord’s oracle of assurance. |