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(0.42) (Act 13:31)

tn Grk “who.” The relative pronoun (“who”) was replaced by the conjunction “and” and the pronoun “he” at this point to improve the English style.

(0.42) (Joh 21:2)

sn The two other disciples who are not named may have been Andrew and Philip, who are mentioned together in John 6:7-8 and 12:22.

(0.42) (Luk 17:2)

sn The punishment of drowning with a heavy weight attached is extremely gruesome and reflects Jesus’ views concerning those who cause others who believe in him to sin.

(0.42) (Luk 6:28)

tn The substantival participle ἐπηρεαζόντων (epēreazontōn), sometimes translated “those who abuse” (NRSV), is better rendered “those who mistreat,” a more general term (see L&N 88.129).

(0.42) (Luk 3:7)

sn The rebuke “Who warned you to flee…?” compares the crowd to snakes who flee their desert holes when the heat of a fire drives them out.

(0.42) (Mar 9:42)

sn The punishment of drowning with a heavy weight attached is extremely gruesome and reflects Jesus’ views concerning those who cause others who believe in him to sin.

(0.42) (Mat 18:6)

sn The punishment of drowning with a heavy weight attached is extremely gruesome and reflects Jesus’ views concerning those who cause others who believe in him to sin.

(0.42) (Jer 21:13)

tn Heb “Who can swoop…Who can penetrate…?” The questions are rhetorical and expect a negative answer. They are rendered as negative affirmations for clarity.

(0.42) (Isa 66:3)

tn Heb “one who sacrifices a lamb, one who breaks a dog’s neck.” Some understand a comparison, but see the previous note.

(0.42) (Isa 51:10)

tn The Hebrew text reads literally, “Are you not the one who dried up the sea, the waters of the great deep, who made…?”

(0.42) (Pro 30:22)

tn Heb “filled with food” (so ASV); NASB “satisfied with food”; NAB, NRSV “glutted with food”; CEV “who eats too much”; NLT “who prospers.”

(0.42) (Pro 29:10)

sn The Hebrew word describes the “blameless” or “innocent” who maintain integrity. The bloodthirsty despise people who insist on decency and integrity.

(0.42) (Pro 21:24)

sn The portrait in this proverb is not merely of one who is self-sufficient, but one who is insolent, scornful, and arrogant.

(0.42) (Pro 17:25)

tn Heb “to the one who bore him.” Because the participle is feminine singular in Hebrew, this has been translated as “the mother who bore him.”

(0.42) (Pro 17:21)

sn Parents of fools, who had hoped for children who would be a credit to the family, find only bitter disappointment (cf. TEV “nothing but sadness and sorrow”).

(0.42) (Psa 99:6)

tn Heb “those who.” The participle is in apposition to the phrase “those who called on his name” in the preceding line.

(0.42) (Psa 94:9)

tn Heb “The one who plants an ear, does he not hear? The one who forms an eye, does he not see?”

(0.42) (Psa 69:32)

sn You who seek God refers to those who seek to have a relationship with God by obeying and worshiping him (see Ps 53:2).

(0.42) (Psa 35:10)

tn Heb “[the one who] rescues.” The substantival participle in the Hebrew text characterizes God as one who typically rescues the oppressed.

(0.42) (Psa 33:1)

sn Psalm 33. In this hymn the psalmist praises the Lord as the sovereign creator and just ruler of the world who protects and vindicates those who fear him.



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