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(0.30) (Luk 8:30)

tn Grk “And Jesus.” Here δέ (de) has been translated as “then” to pick up the sequence of the narrative prior to the parenthetical note by the author.

(0.30) (Mat 27:3)

tn Grk “Then when.” Here τότε (tote) has been translated as “now” to indicate a somewhat parenthetical interlude in the sequence of events.

(0.30) (Mat 14:12)

tn Grk “his”; the referent (John) has been specified in the translation for clarity. Here καί (kai) has been translated as “Then.”

(0.30) (Mat 3:5)

tn Grk “Then Jerusalem.” In the Greek text the city (Jerusalem) is put by metonymy for its inhabitants (see E. W. Bullinger, Figures of Speech, 579).

(0.30) (Hag 2:16)

tn Heb “from their being,” idiomatic for “from the time they were then,” or “since the time.” Cf. KJV “Since those days were.”

(0.30) (Hab 1:17)

tn Heb “Will he then empty his throw net?” The words “continue to fill and” are supplied in the translation for clarification.

(0.30) (Jon 1:4)

tn The disjunctive construction of vav + a non-verb then a verb (that is not preterite conjugation) marks a contrast in the narrative action.

(0.30) (Hos 2:20)

tn The vav consecutive on the suffix conjugation verb וְיָדַעַתְּ (veyadaʿat, “then you will know”) introduces a result clause (cf. NASB, CEV).

(0.30) (Hos 1:9)

tn Heb “Then he said”; the referent (the Lord) has been specified in the translation for clarity. As in v. 6, many English versions specify the speaker here.

(0.30) (Eze 19:5)

sn The identity of this second lion is unclear; the referent is probably Jehoiakim or Zedekiah. If the lioness is Hamutal, then Zedekiah is the lion described here.

(0.30) (Jer 38:14)

tn The words “Some time later” are not in the text but are a way of translating the conjunction “And” or “Then” that introduces this narrative.

(0.30) (Jer 37:17)

tn Heb “Then King Zedekiah sent and brought him, and the king asked him privately [or more literally, in secret] and said.”

(0.30) (Jer 17:12)

tn The words “Then I said” are not in the text. They are supplied in the translation for clarity to show the shift in speaker.

(0.30) (Jer 7:9)

tn Heb “Will you steal…then say, ‘We are safe’?” Verses 9-10 are one long sentence in the Hebrew text.

(0.30) (Isa 27:12)

sn The Israelites will be freed from exile (likened to beating the olives off the tree) and then gathered (likened to collecting the olives).

(0.30) (Isa 24:14)

sn The remnant of the nations (see v. 13) may be the unspecified subject. If so, then those who have survived the judgment begin to praise God.

(0.30) (Pro 22:18)

sn If the teachings are preserved in the heart/mind of the disciple, then that individual will always be ready to speak what was retained.

(0.30) (Pro 20:13)

tn The second line uses two imperatives in a sequence (without the vav [ו]): “open your eyes” and then (or, in order that) you will “be satisfied.”

(0.30) (Psa 32:4)

tn The translation assumes that the plural form indicates degree. If one understands the form as a true plural, then one might translate, “in the times of drought.”

(0.30) (Job 35:12)

tn The adverb שָׁם (sham, “there”) connects this verse to v. 11. “There” can be locative or temporal—and here it is temporal (= “then”).



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