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(0.50) (Pro 28:12)

sn “Glory” here may have the sense of elation and praise.

(0.50) (Psa 140:3)

tn The Hebrew term is used only here in the OT.

(0.50) (Psa 135:19)

tn Heb “house” (here and in the next two lines).

(0.50) (Psa 119:131)

tn The verb occurs only here in the OT.

(0.50) (Psa 119:15)

tn Heb “ways” (referring figuratively to God’s behavior here).

(0.50) (Psa 116:8)

tnLord” is supplied here in the translation for clarification.

(0.50) (Psa 107:30)

tn The Hebrew noun occurs only here in the OT.

(0.50) (Psa 89:50)

tc Many medieval Hebrew mss read here יְהוָה (yehvah, “the Lord”).

(0.50) (Psa 89:49)

tc Many medieval Hebrew mss read here יְהוָה (yehvah, “the Lord”).

(0.50) (Psa 76:8)

tn “The earth” stands here by metonymy for its inhabitants.

(0.50) (Psa 75:7)

tn The imperfects here emphasize the generalizing nature of the statement.

(0.50) (Psa 74:12)

tn The psalmist speaks as Israel’s representative here.

(0.50) (Psa 68:16)

tn The Hebrew particle אַף (ʾaf) has an emphasizing function here.

(0.50) (Psa 65:11)

tn Heb “your good,” which refers here to agricultural blessings.

(0.50) (Psa 64:6)

tn Heb “search out, examine,” which here means (by metonymy) “devise.”

(0.50) (Psa 51:6)

tn The perfect is used in a generalizing sense here.

(0.50) (Psa 49:10)

tn The particle כִּי (ki) is understood here as asseverative (emphatic).

(0.50) (Psa 45:6)

sn The king’s throne here symbolizes his rule.

(0.50) (Psa 37:35)

tn The Hebrew uses the representative singular again here.

(0.50) (Psa 37:17)

tn The active participle here indicates this is characteristically true.



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