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(0.40) (Heb 10:26)

tn Grk “is left,” with “for us” implied by the first half of the verse.

(0.40) (Heb 6:16)

tn Grk “by something greater”; the rest of the comparison (“than themselves”) is implied.

(0.40) (2Ti 2:12)

tn Grk “if we renounce,” but the “him” is implied by the parallel clauses.

(0.40) (2Ti 1:3)

tn Or “as I do constantly. By night and day I long to see you…”

(0.40) (2Th 3:12)

tn Grk “that by working quietly they may eat their own bread.”

(0.40) (1Th 5:27)

tn Grk “I adjure you by the Lord,” “I put you under oath before the Lord.”

(0.40) (Phi 2:1)

tn Grk “affection and mercy.” The Greek idea, however, is best expressed by “or” in English.

(0.40) (Phi 1:13)

tn Grk “it has become known by the whole imperial guard and all the rest.”

(0.40) (Eph 2:10)

tn Grk “so that we might walk in them” (or “by them”).

(0.40) (Gal 6:1)

sn Who are spiritual refers to people who are controlled and directed by God’s Spirit.

(0.40) (Gal 5:11)

sn The offense of the cross refers to the offense to Jews caused by preaching Christ crucified.

(0.40) (Gal 3:5)

tn Grk “by [the] works of [the] law” (the same phrase as in v. 2).

(0.40) (Gal 3:5)

tn Grk “by [the] hearing of faith” (the same phrase as in v. 2).

(0.40) (Gal 3:2)

tn Grk “by [the] works of [the] law,” a reference to observing the Mosaic law.

(0.40) (Gal 2:16)

tn Or “by faith in Christ.” See comment above on “the faithfulness of Jesus Christ.”

(0.40) (2Co 6:7)

tn Grk “by the word of truth”; understanding ἀληθείας (alētheias) as an attributive genitive (“truthful word”).

(0.40) (2Co 1:15)

tn Grk “a second grace,” “a second favor” (used figuratively of a second visit by Paul).

(0.40) (Rom 9:10)

tn Or possibly “by one act of sexual intercourse.” See D. Moo, Romans (NICNT), 579.

(0.40) (Rom 9:5)

tn Grk “from whom.” Here the relative pronoun has been replaced by a personal pronoun.

(0.40) (Rom 8:14)

tn Grk “For as many as are being led by the Spirit of God, these are.”



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