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(0.50) (Act 8:38)

sn Philip baptized. Again, someone beyond the Twelve has ministered an ordinance of faith.

(0.50) (Act 8:12)

tn The imperfect verb ἐβαπτίζοντο (ebaptizonto) has been translated as an ingressive imperfect.

(0.50) (Act 7:38)

tn Or “messages.” This is an allusion to the law given to Moses.

(0.50) (Act 6:10)

tn Grk “and.” The context, however, indicates that the conjunction carries an adversative force.

(0.50) (Act 5:21)

tn The imperfect verb ἐδίδασκον (edidaskon) has been translated as an ingressive imperfect.

(0.50) (Act 4:9)

tn Or “questioned.” The Greek term ἀνακρίνω (anakrinō) points to an examination similar to a legal one.

(0.50) (Act 3:23)

tn Grk “every soul” (here “soul” is an idiom for the whole person).

(0.50) (Act 2:36)

tn Or “know for certain.” This term is in an emphatic position in the clause.

(0.50) (Act 2:37)

tn Grk “they were pierced to the heart” (an idiom for acute emotional distress).

(0.50) (Act 2:43)

tn Grk “on every soul” (here “soul” is an idiom for the whole person).

(0.50) (Joh 19:6)

tn Or “find no basis for an accusation”; Grk “find no cause.”

(0.50) (Joh 19:4)

tn Or “find no basis for an accusation”; Grk “find no cause.”

(0.50) (Joh 17:11)

tn The context indicates that this should be translated as an adversative or contrastive conjunction.

(0.50) (Joh 11:17)

tn Grk “he had already had four days in the tomb” (an idiom).

(0.50) (Joh 9:26)

tn Grk “open your eyes” (an idiom referring to restoration of sight).

(0.50) (Joh 9:30)

tn Grk “and he opened my eyes” (an idiom referring to restoration of sight).

(0.50) (Joh 9:21)

tn Grk “who opened his eyes” (an idiom referring to restoration of sight).

(0.50) (Joh 9:17)

tn Grk “since he opened your eyes” (an idiom referring to restoration of sight).

(0.50) (Joh 9:14)

tn Grk “and opened his eyes” (an idiom referring to restoration of sight).

(0.50) (Joh 9:10)

tn Grk “How then were your eyes opened” (an idiom referring to restoration of sight).



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