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Discovery Box| (0.37) | (Exo 24:1) | 3 sn They were to come up to the Lord after they had made the preparations that are found in vv. 3-8. |
| (0.37) | (Exo 23:26) | 2 sn No one will die prematurely; this applies to the individual or the nation. The plan of God to bless was extensive, if only the people would obey. |
| (0.37) | (Exo 22:28) | 1 tn The two verbs in this verse are synonyms: קָלַל (qalal) means “to treat lightly, curse,” and אָרַר (ʾarar) means “to curse.” |
| (0.37) | (Exo 21:2) | 5 tn The adverb חִנָּם (hinnam) means “gratis, free”; it is related to the verb “to be gracious, show favor” and the noun “grace.” |
| (0.37) | (Exo 19:4) | 2 sn The language here is the language of a bridegroom bringing the bride to the chamber. This may be a deliberate allusion to another metaphor for the covenant relationship. |
| (0.37) | (Exo 19:9) | 1 tn The construction uses the deictic particle and the participle to express the imminent future, what God was about to do. Here is the first announcement of the theophany. |
| (0.37) | (Exo 18:23) | 3 tn Heb “to stand.” B. Jacob (Exodus, 501) suggests that there might be a humorous side to this: “you could even do this standing up.” |
| (0.37) | (Exo 17:6) | 4 sn The presence of Yahweh at this rock enabled Paul to develop a midrashic lesson, an analogical application: Christ was present with Israel to provide water for them in the wilderness. So this was a Christophany. But Paul takes it a step further to equate the rock with Christ, for just as it was struck to produce water, so Christ would be struck to produce rivers of living water. The provision of bread to eat and water to drink provided for Paul a ready analogy to the provisions of Christ in the gospel (1 Cor 10:4). |
| (0.37) | (Exo 17:6) | 1 tn The construction uses הִנְנִי עֹמֵד (hineni ʿomed) to express the futur instans or imminent future of the verb: “I am going to be standing.” |
| (0.37) | (Exo 16:12) | 3 tn The verb means “to be sated, satisfied”; in this context it indicates that they would have sufficient bread to eat—they would be full. |
| (0.37) | (Exo 15:23) | 2 tn The infinitive construct here provides the direct object for the verb “to be able,” answering the question of what they were not able to do. |
| (0.37) | (Exo 15:21) | 1 tn The verb עָנָה (ʿanah) normally means “to answer,” but it can be used more technically to describe antiphonal singing in Hebrew and in Ugaritic. |
| (0.37) | (Exo 15:17) | 2 sn The “mountain” and the “place” would be wherever Yahweh met with his people. It here refers to Canaan, the land promised to the patriarchs. |
| (0.37) | (Exo 14:20) | 2 tn Heb “this to this”; for the use of the pronouns in this reciprocal sense of “the one to the other,” see GKC 448 §139.e, n. 3. |
| (0.37) | (Exo 13:12) | 5 tn The Hebrew text simply has “the males to Yahweh.” It indicates that the Lord must have them, or they belong to the Lord. |
| (0.37) | (Exo 12:15) | 1 tn This expression is an adverbial accusative of time. The feast was to last from the 15th to the 21st of the month. |
| (0.37) | (Exo 11:2) | 3 sn Here neighbor refers to Egyptian neighbors, who are glad to see them go (12:33) and so willingly give their jewelry and vessels. |
| (0.37) | (Exo 9:18) | 1 tn הִנְנִי מַמְטִיר (hineni mamtir) is the futur instans construction, giving an imminent future translation: “Here—I am about to cause it to rain.” |
| (0.37) | (Exo 9:8) | 3 tn The verb זָרַק (zaraq) means “to throw vigorously, to toss.” If Moses tosses the soot into the air, it will symbolize that the disease is falling from heaven. |
| (0.37) | (Exo 8:6) | 1 tn The noun is singular, a collective. B. Jacob notes that this would be the more natural way to refer to the frogs (Exodus, 260). |
