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(0.30) (Lev 12:2)

sn The regulations for the “male child” in vv. 2-4 contrast with those for the “female child” in v. 5 (see the note there).

(0.30) (Lev 12:4)

tn Heb “in bloods of purification” or “purifying” or “purity”; NASB “in the blood of her purification”; NRSV “her time of blood purification.” See the following note.

(0.30) (Lev 11:13)

tn For zoological remarks on the following list of birds see J. Milgrom, Leviticus (AB), 1:662-64; and J. E. Hartley, Leviticus (WBC), 159-60.

(0.30) (Lev 10:13)

tn For the rendering of the Hebrew אִשֶּׁה (ʾisheh) as “gift” rather than “offering [made] by fire,” see the note on Lev 1:9.

(0.30) (Lev 7:16)

tn For the distinction between votive and freewill offerings see the note on Lev 22:23 and the literature cited there.

(0.30) (Lev 6:8)

sn Lev 6:8 in the English Bible = 6:1 in the Hebrew text. See also the note on 6:1.

(0.30) (Lev 6:2)

tn Heb “trespasses a trespass” (verb and direct object from the same Hebrew root מַעַל, maʿal). See the note on 5:15.

(0.30) (Lev 4:28)

tn Lev 4:27b-28a is essentially the same as 4:22b-23a (see the notes there).

(0.30) (Lev 4:27)

tn Heb “If one person sins by straying, from the people of the land.” See Lev 4:2 for a note on “straying.”

(0.30) (Lev 4:24)

tn The LXX has a plural form here and also for the same verb later in the verse. See the note on Lev 1:5a.

(0.30) (Exo 40:4)

tn Heb “and you will set in order its setting” or “arrange its arrangement.” See 25:29-30 for items that belonged on the table.

(0.30) (Exo 38:24)

tn These words form the casus pendens, or independent nominative absolute, followed by the apodosis beginning with the vav (ו; see U. Cassuto, Exodus, 469).

(0.30) (Exo 36:7)

tn This part of the sentence comes from the final verb, the Hiphil infinitive—leave over, meaning, have more than enough (see BDB 451 s.v. יָתַר).

(0.30) (Exo 34:35)

tn Verbs of seeing often take two accusatives. Here, the second is the noun clause explaining what it was about the face that they saw.

(0.30) (Exo 32:18)

sn See A. Newman, “Compositional Analysis and Functional Ambiguity Equivalence: Translating Exodus 32, 17-18, ” Babel 21 (1975): 29-35.

(0.30) (Exo 32:17)

sn See F. C. Fensham, “New Light from Ugaritica V on Ex, 32:17 (brʿh),” JNSL 2 (1972): 86-7.

(0.30) (Exo 32:12)

tn The question is rhetorical; it really forms an affirmation that is used here as a reason for the request (see GKC 474 §150.e).

(0.30) (Exo 31:14)

tn This is the asseverative use of כִּי (ki) meaning “surely, indeed,” for it restates the point just made (see R. J. Williams, Hebrew Syntax, 73, §449).

(0.30) (Exo 30:3)

tn Heb “and make for it border gold around.” The verb is a consecutive perfect. See Exod 25:11, where the ark also has such a molding.

(0.30) (Exo 29:33)

tn The Hebrew word is “stranger, alien” (זָר, zar). But in this context it means anyone who is not a priest (see S. R. Driver, Exodus, 324).



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