Discovery Box| (0.35) | (Lev 1:12) | 1 tn Heb “Then he”; the referent (the offerer) has been specified in the translation for clarity (so also in v. 13). |
| (0.35) | (Lev 1:16) | 1 tn Heb “Then he”; the referent (apparently still the priest) has been specified in the translation for clarity. |
| (0.35) | (Jer 13:21) | 3 sn What is being alluded to here is the political policy of vacillating alliances through which Judah brought about her own downfall, allying herself first with Assyria, then Egypt, then Babylon, and then Egypt again. See 2 Kgs 23:29-24:7 for an example of this policy and the disastrous consequences. |
| (0.35) | (Ecc 8:10) | 1 tn Heb “Then…” The construction בְכֵן (vekhen) means “then; thereupon; on this condition” (cf. Eccl 8:10; Esth 4:16; Sir 13:7; see GKC 384 §119.ii; BDB 486 s.v. כֵּן 3.b; HALOT 483 s.v. כֵּן 8.c). The line could be rendered, “It is was then that I saw.” |
| (0.35) | (Pro 7:1) | 1 sn The chapter begins with the important teaching of the father (1-5), then it focuses on the seduction: first the victim (6-9), then the temptress (10-12), then the persuasion (13-20), and the capitulation (21-23); the chapter concludes with the deadly results of adultery (24-27). |
| (0.30) | (Luk 4:16) | 7 sn In normative Judaism of the period, the OT scripture was read and discussed in the synagogue by the men who were present. See the Mishnah, m. Megillah 3-4; m. Berakhot 2. First came the law, then the prophets, then someone was asked to speak on the texts. Normally one stood up to read out of respect for the scriptures, and then sat down (v. 20) to expound them. |
| (0.30) | (Jud 1:8) | 3 tn Most likely, the authority of the Lord is in view. This verse, then, echoes the indictment of v. 4: “they deny our Master and Lord, Jesus Christ.” |
| (0.30) | (Col 3:12) | 1 tn If the genitive construct σπλάγχνα οἰκτιρμοῦ (splanchna oiktirmou) is a hendiadys then it would be “compassion” or “tenderheartedness.” See M. J. Harris, Colossians and Philemon (EGGNT), 161. |
| (0.30) | (Gal 4:7) | 1 tn Grk “and if a son, then also an heir.” The words “you are” have been supplied twice to clarify the statement. |
| (0.30) | (Act 25:1) | 1 tn BDAG 736-37 s.v. οὖν 2.b states, “οὖν serves to indicate a transition to someth. new…now, then, well…Ac 25:1.” |
| (0.30) | (Act 23:23) | 1 tn Grk “And.” Since this represents a response to the reported ambush, καί (kai) has been translated as “then” to indicate the logical sequence. |
| (0.30) | (Act 22:21) | 1 tn Grk “And.” Since this represents a response to Paul’s reply in v. 19, καί (kai) has been translated as “then” to indicate the logical sequence. |
| (0.30) | (Act 22:2) | 6 tn Grk “and.” Since this represents a continuation of the speech begun in v. 1, καί (kai) has been translated as “then” to indicate the logical sequence. |
| (0.30) | (Act 18:7) | 2 tn Grk “Then leaving from there he went.” The participle μεταβάς (metabas) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.30) | (Act 14:24) | 1 tn Grk “Then passing through Pisidia they came.” The participle διελθόντες (dielthontes) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.30) | (Act 7:60) | 1 tn Grk “Then falling to his knees he cried out.” The participle θείς (theis) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.30) | (Luk 21:27) | 1 tn Grk “And then” (καὶ τότε, kai tote). Here καί has not been translated because of differences between Greek and English style. |
| (0.30) | (Luk 16:27) | 3 tn Grk “Then I beg you, father, that you send him”; the referent (Lazarus) has been specified in the translation for clarity. |
| (0.30) | (Luk 11:36) | 2 tn Grk “Therefore”; the same conjunction as at the beginning of v. 35, but since it indicates a further inference or conclusion, it has been translated “then” here. |
| (0.30) | (Luk 10:32) | 2 tn The clause containing the aorist active participle ἐλθών (elthōn) suggests that the Levite came up to the place, took a look, and then moved on. |
