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(0.57) (Deu 21:23)

tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates by “make certain.”

(0.57) (Deu 19:14)

tn The Hebrew text includes “to possess it.” This phrase has been left untranslated to avoid redundancy.

(0.57) (Deu 18:16)

tn The Hebrew text uses the collective singular in this verse: “my God…lest I die.”

(0.57) (Deu 15:14)

tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates with “generously.”

(0.57) (Deu 15:11)

tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates with “make sure.”

(0.57) (Deu 4:21)

tn The Hebrew text includes “(as) an inheritance,” or “(as) a possession.”

(0.57) (Deu 3:9)

sn Sirion. This name is attested in the Ugaritic texts as sryn. See UT 495.

(0.57) (Deu 1:25)

tn The Hebrew text includes “in their hand,” which is unnecessary and somewhat redundant in English style.

(0.57) (Num 31:54)

tn The Hebrew text does not repeat the word “commanders” here, but it is implied.

(0.57) (Num 26:4)

tn “Number the people” is added here to the text for a smooth reading.

(0.57) (Num 23:24)

tn The pronoun “their” has been supplied for clarity; it is not present in the Hebrew text.

(0.57) (Num 23:11)

tn The Hebrew text uses הִנֵּה (hinneh) here to stress the contrast.

(0.57) (Num 21:22)

tn The Hebrew text uses the singular in these verses to match the reference to “Israel.”

(0.57) (Num 19:17)

tn The word “heifer” is not in the Hebrew text, but it is implied.

(0.57) (Num 19:8)

sn Here the text makes clear that he had at least one assistant.

(0.57) (Num 15:14)

tn The Hebrew text just has “to your generations,” but it means in the future.

(0.57) (Num 14:30)

tn The Hebrew text uses the anthropomorphic expression “I raised my hand” in taking an oath.

(0.57) (Num 8:13)

tc The Greek text adds the Lord here: “before the Lord, before Aaron.”

(0.57) (Num 7:5)

tn The object is not in the Hebrew text, but has been supplied.

(0.57) (Num 4:26)

tc This whole clause is not in the Greek text; it is likely missing due to homoioteleuton.



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