Discovery Box| (0.38) | (Job 18:11) | 1 sn Bildad is referring here to all the things that afflict a person and cause terror. It would then be a metonymy of effect, the cause being the afflictions. |
| (0.38) | (Job 9:32) | 1 tn The personal pronoun that would be expected as the subject of a noun clause is sometimes omitted (see GKC 360 §116.s). Here it has been supplied. |
| (0.38) | (Job 9:14) | 6 tn The LXX goes a different way after changing the first person to the third: “Oh then that he would hearken to me, or judge my cause.” |
| (0.38) | (Job 6:2) | 4 tn The third person plural verb is used here; it expresses an indefinite subject and is treated as a passive (see GKC 460 §144.g). |
| (0.38) | (Job 4:7) | 2 tn The use of the independent personal pronoun is emphatic, almost as an enclitic to emphasize interrogatives: “who indeed….” (GKC 442 §136.c). |
| (0.38) | (Job 1:20) | 3 sn In mourning one normally put off every adornment that enhanced or embellished the person, including that which nature provided (Jer 7:29; Mic 1:16). |
| (0.38) | (Job 1:12) | 4 tn The Hebrew word order emphatically holds out Job’s person as the exception: “only upon him do not stretch forth your hand.” |
| (0.38) | (Job 1:10) | 1 tn The use of the independent personal pronoun here emphasizes the subject of the verb: “Have you not put up a hedge.” |
| (0.38) | (1Sa 2:9) | 4 tn Heb “For not by strength a person prevails.” Since the Lord’s strength is apparent in the context, the translation adds “one’s own” for clarity. |
| (0.38) | (Rut 3:14) | 2 tn Heb “and she arose before a man could recognize his companion”; NRSV “before one person could recognize another”; CEV “before daylight.” |
| (0.38) | (Rut 1:20) | 2 tn The third person feminine plural form of the pronominal suffix indicates the women of the village (see v. 19) are the addressees. |
| (0.38) | (Rut 1:19) | 6 tn Heb “they said,” but the verb form is third person feminine plural, indicating that the women of the village are the subject. |
| (0.38) | (Jdg 2:10) | 3 tn Heb “that did not know the Lord or the work which he had done for Israel.” The expressions “personally experienced” and “seen” are interpretive. |
| (0.38) | (Jos 22:22) | 4 tn Heb “do not save us.” The verb form is singular, being addressed to either collective Israel or the Lord himself. The LXX translates in the third person. |
| (0.38) | (Jos 1:5) | 1 tn Heb “A man will not stand before you.” The second person pronouns in this verse are singular, indicating Joshua is the addressee. |
| (0.38) | (Deu 21:7) | 1 tn Heb “our eyes.” This is a figure of speech known as synecdoche in which the part (the eyes) is put for the whole (the entire person). |
| (0.38) | (Deu 19:5) | 6 tn Heb “he”; the referent (the person responsible for his friend’s death) has been specified in the translation for clarity. |
| (0.38) | (Deu 2:7) | 5 tn Heb “the Lord your God has.” This has been replaced in the translation by the first person pronoun (“I”) in keeping with English style. |
| (0.38) | (Deu 2:7) | 1 tn The Hebrew text does not have the first person pronoun; it has been supplied for purposes of English style (the Lord is speaking here). |
| (0.38) | (Deu 1:8) | 2 tn Heb “the Lord.” Since the Lord is speaking, it is preferable for clarity to supply the first person pronoun in the translation. |
