Discovery Box| (0.43) | (1Ch 21:13) | 1 tn Heb “There is great distress to me; let me fall into the hand of the Lord, for his mercy is very great, but into the hand of men let me not fall.” |
| (0.42) | (Act 28:18) | 2 tn Or “had questioned me”; or “had examined me.” BDAG 66 s.v. ἀνακρίνω 2 states, “to conduct a judicial hearing, hear a case, question.” |
| (0.42) | (Hos 11:7) | 2 tn The first person common singular suffix on the noun מְשׁוּבָתִי (meshuvati; literally, “turning of me”) functions as an objective genitive: “turning away from me.” |
| (0.42) | (Jer 11:19) | 1 tn Heb “against me.” The words “to kill me” are implicit from the context and are supplied in the translation for clarity. |
| (0.42) | (Jer 5:22) | 1 tn Heb “Should you not fear me? Should you not tremble in awe before me?” The rhetorical questions expect the answer explicit in the translation. |
| (0.42) | (Sos 6:3) | 2 tn Or “I belong to my beloved, and my lover belongs to me.” Alternately, “I am devoted to my beloved, and my lover is devoted to me.” |
| (0.42) | (Psa 109:2) | 1 tn Heb “for a mouth of evil and a mouth of deceit against me they open, they speak with me [with] a tongue of falsehood.” |
| (0.42) | (Psa 36:11) | 1 tn Heb “let not a foot of pride come to me, and let not the hand of the evil ones cause me to wander as a fugitive.” |
| (0.42) | (Job 30:30) | 1 tn The MT has “become dark from upon me,” prompting some editions to supply the verb “falls from me” (RSV, NRSV), or “peels” (NIV). |
| (0.42) | (Job 29:2) | 5 tn The imperfect verb here has a customary nuance—“when God would watch over me” (back then), or “when God used to watch over me.” |
| (0.42) | (Job 6:16) | 4 tn The LXX paraphrases the whole verse: “They who used to reverence me now come against me like snow or congealed ice.” |
| (0.42) | (1Ki 14:9) | 1 tn Heb “you went and you made for yourself other gods, and metal [ones], angering me, and you threw me behind your back.” |
| (0.42) | (1Sa 28:8) | 1 tn Heb “Use divination for me with the ritual pit and bring up for me the one whom I say to you.” |
| (0.42) | (Jdg 11:35) | 1 tn Heb “you have brought me very low,” or “you have knocked me to my knees.” The infinitive absolute precedes the verb for emphasis. |
| (0.42) | (Gen 39:14) | 4 tn Heb “He approached me to lie down with me.” Both expressions can be a euphemism for sexual relations. See the note at 2 Sam 12:24. |
| (0.42) | (Gen 27:38) | 1 tn Heb “Bless me, me also, my father.” The words “my father” have not been repeated in the translation for stylistic reasons. |
| (0.40) | (Rev 21:9) | 2 tn Grk “with me.” The translation “with me” implies that John was engaged in a dialogue with the one speaking to him (e.g., Jesus or an angel) when in reality it was a one-sided conversation, with John doing all the listening. For this reason, μετ᾿ ἐμοῦ (met’ emou, “with me”) was translated as “to me.” See also v. 15. |
| (0.40) | (Rev 17:1) | 2 tn Grk “with me.” The translation “with me” implies that John was engaged in a dialogue with the one speaking to him (e.g., Jesus or an angel) when in reality it was a one-sided conversation, with John doing all the listening. For this reason, μετ᾿ ἐμοῦ (met’ emou, “with me”) was translated as “to me.” |
| (0.40) | (Rev 10:8) | 3 tn Grk “with me.” The translation “with me” implies that John was engaged in a dialogue with the one speaking to him (e.g., Jesus or an angel) when in reality it was a one-sided conversation, with John doing all the listening. For this reason, μετ᾿ ἐμοῦ (met’ emou, “with me”) was translated as “to me.” |
| (0.40) | (Rev 4:1) | 3 tn Grk “with me.” The translation “with me” implies that John was engaged in a dialogue with the one speaking to him (e.g., Jesus or an angel) when in reality it was a one-sided conversation, with John doing all the listening. For this reason, μετ᾿ ἐμοῦ (met’ emou, “with me”) was translated as “to me.” |
