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(0.25) (Psa 37:10)

tn Heb “and you will carefully look upon his place, but he will not be [there].” The singular is used here in a representative sense; the typical evildoer is in view.

(0.25) (Psa 28:1)

sn Psalm 28. The author looks to the Lord for vindication, asks that the wicked be repaid in full for their evil deeds, and affirms his confidence that the Lord will protect his own.

(0.25) (Job 38:41)

tn The verse is difficult, making some suspect that a line has dropped out. The little birds in the nest hardly go wandering about looking for food. Dhorme suggests “and stagger for lack of food.”

(0.25) (Job 13:18)

tn The pronoun is emphatic before the verb: “I know that it is I who am right.” The verb means “to be right; to be righteous.” Some have translated it “vindicated,” looking at the outcome of the suit.

(0.25) (Job 4:16)

tc The LXX has the first person of the verb: “I arose and perceived it not, I looked and there was no form before my eyes, but I only heard a breath and a voice.”

(0.25) (2Ch 36:8)

tn Heb “As for the rest of the events of Jehoiakim, and his horrible deeds which he did and that which was found against him, look, they are written on the scroll of the kings of Israel and Judah.”

(0.25) (2Ch 28:26)

tn Heb “As for the rest of his events, and all his ways, the former and the latter, look, they are written on the scroll of the kings of Judah and Israel.”

(0.25) (2Ch 27:7)

tn Heb “As for the rest of the events of Jotham, and his battles and his ways, look, they are written on the scroll of the kings of Israel and Judah.”

(0.25) (2Ch 20:34)

tn Heb “the rest of the events of Jehoshaphat, the former and the latter, look, they are written in the records of Jehu son of Hanani, which are taken up in the scroll of the kings of Israel.”

(0.25) (1Ch 29:29)

tn Heb “and the events of David the king, the former and the latter, look they are written in the annals of Samuel the seer, and in the annals of Nathan the prophet, and in the annals of Gad the seer.”

(0.25) (2Ki 15:31)

tn Heb “As for the rest of the events of Pekah, and all that he did, look, they are written on the scroll of the events of the days of the kings of Israel.”

(0.25) (2Ki 15:26)

tn Heb “As for the rest of the events of Pekahiah, and all that he did, look, they are written on the scroll of the events of the days of the kings of Israel.”

(0.25) (2Ki 15:15)

tn Heb “As for the rest of the events of Shallum, and his conspiracy which he conspired, look, they are written on the scroll of the events of the days of the kings of Israel.”

(0.25) (1Ki 17:12)

tn Heb “Look, I am gathering two sticks and then I will go and make it for me and my son and we will eat it and we will die.”

(0.25) (2Sa 16:5)

tn Heb “And look, from there a man was coming out from the clan of the house of Saul and his name was Shimei son of Gera, continually going out and cursing.”

(0.25) (1Sa 9:3)

tc The Syriac Peshitta includes the following words: “So Saul arose and went out. He took with him one of the boys and went out to look for his father’s donkeys.”

(0.25) (Deu 32:10)

tn Heb “the little man.” The term אִישׁוֹן (ʾishon) means literally “little man,” perhaps because when one looks into another’s eyes he sees himself reflected there in miniature. See A. Harman, NIDOTTE 1:391.

(0.25) (Num 24:1)

tn The idiom signifies that he had a determination and resolution to look out over where the Israelites were, so that he could appreciate more their presence and use that as the basis for his expressing of the oracle.

(0.25) (Num 24:1)

tn The word נְחָשִׁים (nekhashim) means “omens,” or possibly “auguries.” Balaam is not even making a pretense now of looking for such things because they are not going to work. God has overruled them.

(0.25) (Num 23:21)

sn The line could mean that God has regarded Israel as the ideal congregation without any blemish or flaw. But it could also mean that God has not looked on their iniquity, meaning, held it against them.



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