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(0.35) (Luk 19:19)

tn Grk “he”; the referent (the nobleman of v. 12, now a king) has been specified in the translation for clarity.

(0.35) (Luk 19:17)

tn Grk “he”; the referent (the nobleman of v. 12, now a king) has been specified in the translation for clarity.

(0.35) (Mar 15:18)

sn The statement Hail, King of the Jews! is a mockery patterned after the Romans’ cry of Ave, Caesar (“Hail, Caesar!”).

(0.35) (Mat 27:29)

sn The statement Hail, King of the Jews! is a mockery patterned after the Romans’ cry of Ave, Caesar (“Hail, Caesar!”).

(0.35) (Mat 25:40)

tn Grk “answering, the king will say to them.” This is somewhat redundant and has been simplified in the translation.

(0.35) (Mat 14:9)

sn Herod was technically not a king, but this reflects popular usage. See the note on tetrarch in 14:1.

(0.35) (Zep 1:9)

tn The referent of “their master” is unclear. The king or a pagan god may be in view.

(0.35) (Amo 1:2)

sn The Lord, in his role of warrior-king, is compared to a lion. See 3:4, 8.

(0.35) (Dan 11:28)

tn Heb “he”; the referent (the king of the north) has been specified in the translation for clarity.

(0.35) (Dan 11:17)

tn Heb “him”; the referent (the king of the south) has been specified in the translation for clarity.

(0.35) (Dan 11:10)

tn Heb “his”; the referent (the enemy of the king of the north) has been specified in the translation for clarity.

(0.35) (Dan 11:11)

sn This king of the south refers to Ptolemy IV Philopator (ca. 221-204 b.c.).

(0.35) (Dan 11:9)

tn Heb “he”; the referent (the king of the north) has been specified in the translation for clarity.

(0.35) (Dan 11:6)

tn Heb “and his arm.” Some understand this to refer to the descendants of the king of the north.

(0.35) (Eze 19:4)

sn The description applies to King Jehoahaz (2 Kgs 23:31-34; Jer 22:10-12).

(0.35) (Eze 12:13)

sn There he will die. This was fulfilled when King Zedekiah died in exile (Jer 52:11).

(0.35) (Jer 28:11)

tn Heb “I will break the yoke of Nebuchadnezzar king of Babylon from upon the necks of all the nations.”

(0.35) (Jer 8:19)

tn Heb “her King.” But this might be misunderstood by some to refer to the Davidic ruler even with the capitalization.

(0.35) (Isa 52:7)

tn Or “has become king.” When a new king was enthroned, his followers would give this shout. For other examples of this enthronement formula (Qal perfect third person masculine singular מָלַךְ [malakh], followed by the name of the king), see 2 Sam 15:10; 1 Kgs 1:11, 13, 18; 2 Kgs 9:13. The Lord is an eternal king, but here he is pictured as a victorious warrior who establishes his rule from Zion.

(0.35) (Isa 37:29)

sn The word-picture has a parallel in Assyrian sculpture. See M. Cogan and H. Tadmor, II Kings (AB), 238.



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