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Discovery Box| (0.30) | (Exo 9:8) | 3 tn The verb זָרַק (zaraq) means “to throw vigorously, to toss.” If Moses tosses the soot into the air, it will symbolize that the disease is falling from heaven. |
| (0.30) | (Exo 4:19) | 1 tn The text has two imperatives, “Go, return”; if these are interpreted as a hendiadys (as in the translation), then the second is adverbial. |
| (0.30) | (Exo 4:16) | 5 tn The phrase “as if” is supplied for clarity. The word “you” represents the Hebrew independent pronoun, which makes the subject emphatic. |
| (0.30) | (Exo 4:7) | 1 tn The particle הִנֵּה (hinneh) points out the startling or amazing sight as if the reader were catching the first glimpse of it with Moses. |
| (0.30) | (Exo 4:6) | 2 tn The particle הִנֵּה (hinneh) points out the startling or amazing sight as if the reader were catching the first glimpse of it with Moses. |
| (0.30) | (Gen 49:23) | 1 tn The verb forms in vv. 23-24 are used in a rhetorical manner, describing future events as if they had already taken place. |
| (0.30) | (Gen 43:14) | 4 tn Heb “if I am bereaved I am bereaved.” With this fatalistic sounding statement Jacob resolves himself to the possibility of losing both Benjamin and Simeon. |
| (0.30) | (Gen 34:23) | 1 tn The words “If we do so” are not in the Hebrew text, but are supplied in the translation for clarity and for stylistic reasons. |
| (0.30) | (Gen 31:8) | 1 tn In the protasis (“if” section) of this conditional clause, the imperfect verbal form has a customary nuance—whatever he would say worked to Jacob’s benefit. |
| (0.30) | (Gen 27:46) | 3 tn Heb “If Jacob takes a wife from the daughters of Heth, like these, from the daughters of the land, why to me life?” |
| (0.30) | (Gen 24:8) | 2 sn You will be free. If the prospective bride was not willing to accompany the servant back to Canaan, the servant would be released from his oath to Abraham. |
| (0.30) | (Gen 23:8) | 1 tn Heb “If it is with your purpose.” The Hebrew noun נֶפֶשׁ (nefesh) here has the nuance “purpose” or perhaps “desire” (see BDB 661 s.v. נֶפֶשׁ). |
| (0.30) | (Gen 13:8) | 1 tn Heb “men, brothers [are] we.” Here “brothers” describes the closeness of the relationship, but could be misunderstood if taken literally, since Abram was Lot’s uncle. |
| (0.30) | (Gen 11:6) | 2 tn Heb “and now.” The foundational clause beginning with הֵן (hen) expresses the condition, and the second clause the result. It could be rendered “If this…then now.” |
| (0.30) | (Gen 3:10) | 2 tn Heb “your sound.” If one sees a storm theophany here (see the note on the word “time” in v. 8), then one could translate, “your powerful voice.” |
| (0.30) | (Gen 2:10) | 4 tn The imperfect verb form has the same nuance as the preceding participle. (If the participle is taken as past durative, then the imperfect would be translated “was dividing.”) |
| (0.28) | (1Jo 1:6) | 1 sn The relationship of the phrase keep on walking to if we say is very important for understanding the problem expressed in 1:6. If one should say (εἴπωμεν, eipōmen) that he has fellowship with God, and yet continues walking (περιπατῶμεν, peripatōmen) in the darkness, then it follows (in the apodosis, the “then” clause) that he is lying and not practicing the truth. |
| (0.28) | (2Pe 2:9) | 1 tn The Greek is one long conditional sentence, from v. 4 to v. 10a. 2 Pet 2:4-8 constitute the protasis; vv. 9 and 10a, the apodosis. In order to show this connection more clearly, a resumptive summary protasis—“if so,” or “if God did these things”—is needed in English translation. |
| (0.28) | (Act 16:3) | 5 sn His father was Greek. Under Jewish law at least as early as the 2nd century, a person was considered Jewish if his or her mother was Jewish. It is not certain whether such a law was in effect in the 1st century, but even if it was, Timothy would not have been accepted as fully Jewish because he was not circumcised. |
| (0.28) | (Luk 11:18) | 2 tn This first class condition, the first of three “if” clauses in the following verses, presents the example vividly as if it were so. In fact, all three conditions in these verses are first class. The examples are made totally parallel. The expected answer is that Satan’s kingdom will not stand, so the suggestion makes no sense. Satan would not seek to heal. |
