Discovery Box| (0.38) | (Jer 47:7) | 1 tn The reading here follows the Greek, Syriac, and Latin versions. The Hebrew text reads, “how can you rest,” as a continuation of the second person in v. 6. |
| (0.38) | (Jer 38:22) | 1 tn Heb “And they will say.” The words “taunt you” are supplied in the translation to give the flavor of the words that follow. |
| (0.38) | (Jer 37:7) | 2 tn Heb “Take note.” The particle הִנֵּה (hinneh) here calls attention to a warning and syntactically sets up the following participle to indicate the near future (“is about to”). |
| (0.38) | (Jer 31:34) | 1 tn Heb “teach…, saying, ‘Know the Lord.’” The indirect quote has been chosen for stylistic reasons, i.e., to better parallel the following line. |
| (0.38) | (Jer 14:13) | 1 tn Heb “Lord Yahweh.” The translation follows the ancient Jewish tradition of substituting the Hebrew word for God for the proper name Yahweh. |
| (0.38) | (Jer 9:25) | 2 tn Heb “punish all who are circumcised in the flesh.” The translation is contextually motivated to better bring out the contrast that follows. |
| (0.38) | (Jer 7:20) | 1 tn Heb “Lord Yahweh.” The translation follows the ancient Jewish tradition of substituting the Hebrew word for God for the proper name Yahweh. |
| (0.38) | (Jer 7:9) | 2 tn Heb “You go/follow after.” See the translator’s note at 2:5 for an explanation of the idiom involved here. |
| (0.38) | (Jer 7:6) | 3 tn Heb “going/following after.” See the translator’s note at 2:5 for an explanation of the idiom involved here. |
| (0.38) | (Jer 6:11) | 2 tn These words are not in the text but are implicit from the words that follow. They are supplied in the translation for clarity. |
| (0.38) | (Jer 6:20) | 2 tn The words “when they offer up to me” are not in the text but are implicit from the following context. They are supplied in the translation for clarity. |
| (0.38) | (Jer 5:2) | 2 tc The translation follows many Hebrew mss and the Syriac version in reading “surely” (אָכֵן, ʾakhen) instead of “therefore” (לָכֵן, lakhen) in the MT. |
| (0.38) | (Jer 4:10) | 2 tn Heb “Lord Yahweh.” The translation follows the ancient Jewish tradition of substituting the Hebrew word for God for the proper name Yahweh. |
| (0.38) | (Jer 2:23) | 1 tn Heb “I have not gone/followed after.” See the translator’s note on 2:5 for the meaning and usage of this idiom. |
| (0.38) | (Isa 62:8) | 1 tn The Lord’s right hand and strong arm here symbolize his power and remind the audience that his might guarantees the fulfillment of the following promise. |
| (0.38) | (Isa 58:14) | 1 tn For a parallel use of the phrase “find joy in” (Hitpael of עָנַג [ʿanag] followed by the preposition עַל [ʿal]), see Ps 37:4. |
| (0.38) | (Isa 45:8) | 3 tc The plural verb should be emended to a singular form. The vav (ו) ending is probably virtually dittographic (note the yod at the beginning of the following word). |
| (0.38) | (Isa 38:16) | 2 tn The prefixed verbal form could be taken as indicative, “you restore my health,” but the following imperatival form suggests it be understood as an imperfect of request. |
| (0.38) | (Isa 31:4) | 3 tn Some prefer to translate the phrase לִצְבֹּא עַל (litsboʾ ʿal) as “fight against,” but the following context pictures the Lord defending, not attacking, Zion. |
| (0.38) | (Isa 30:5) | 1 tn The present translation follows the marginal (Qere) reading of the Hebrew text; the consonantal text (Kethib) has “made to stink, decay.” |
