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(0.40) (Mat 12:44)

tn The words “the house” are not in Greek but are implied.

(0.40) (Mat 12:43)

tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

(0.40) (Mat 9:20)

tn Grk “garment,” but here ἱμάτιον (himation) denotes the outer garment in particular.

(0.40) (Mat 8:33)

tn Or “city.” But see the sn on “Gadarenes” in 8:28.

(0.40) (Mat 5:25)

tn The words “to court” are not in the Greek text but are implied.

(0.40) (Mat 3:13)

tn “River” is not in the Greek text but is supplied for clarity.

(0.40) (Hab 3:14)

tn Heb “me,” but the author speaks as a representative of God’s people.

(0.40) (Nah 2:7)

tn The term “Nineveh” is not in the Hebrew text, but is supplied from context.

(0.40) (Amo 3:14)

tn Traditionally, “transgressions, sins,” but see the note on the word “crimes” in 1:3.

(0.40) (Joe 1:12)

tn These words are not in the Hebrew text but are supplied in the translation for clarity.

(0.40) (Joe 1:2)

sn Elders here refers not necessarily to men advanced in years but to leaders within the community.

(0.40) (Hos 8:4)

tn Heb “but without me”; cf. NCV “without asking my permission,” and CEV “without consulting me.”

(0.40) (Hos 7:8)

tn The words “like flour” are not in the Hebrew text but are implied by the imagery.

(0.40) (Dan 12:13)

tn The words “your way” are not in the Hebrew text but are implied.

(0.40) (Dan 8:8)

tn The word “horns” is not in the Hebrew text but is implied.

(0.40) (Dan 7:16)

tn Aram “matter,” but the matter at hand is of course the vision.

(0.40) (Dan 2:5)

tn Aram “answered and said,” a common idiom to indicate a reply, but redundant in contemporary English.

(0.40) (Eze 44:8)

tn This word is not in the Hebrew text but is supplied from the context.

(0.40) (Eze 42:6)

tn The phrase “upper chambers” is not in the Hebrew text but is supplied from the context.

(0.40) (Eze 40:44)

tn “One” is not in the Hebrew text but is supplied for clarity in the translation.



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