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(0.50) (Psa 140:3)

tn The Hebrew term is used only here in the OT.

(0.50) (Psa 119:164)

tn The number “seven” is use rhetorically to suggest thoroughness.

(0.50) (Psa 51:6)

tn The perfect is used in a generalizing sense here.

(0.50) (Psa 37:35)

tn The Hebrew uses the representative singular again here.

(0.50) (Job 37:13)

tn Heb “rod,” i.e., a rod used for punishment.

(0.50) (Job 24:25)

tn The word אַל (ʾal, “not”) is used here substantivally (“nothing”).

(0.50) (Job 9:2)

sn The interrogative is used to express what is an impossibility.

(0.50) (2Ki 25:15)

sn These held the embers used for the incense offerings.

(0.50) (2Ki 25:14)

sn These shovels were used to clean the altar.

(0.50) (1Ki 18:26)

tn Heb “limped” (the same verb is used in v. 21).

(0.50) (2Sa 23:3)

tn Heb “rock,” used as a metaphor of divine protection.

(0.50) (Deu 22:6)

tn Heb “sons,” used here in a generic sense for offspring.

(0.50) (Deu 15:2)

tn Heb “his neighbor,” used idiomatically to refer to another person.

(0.50) (Num 30:14)

tn The sentence uses the infinitive absolute to strengthen the idea.

(0.50) (Num 20:22)

tn Again the passage uses apposition: “the Israelites, the whole community.”

(0.50) (Exo 40:23)

tn Heb uses a cognate accusative construction, “he arranged the arrangement.”

(0.50) (Exo 34:11)

tn Again, this is the futur instans use of the participle.

(0.50) (Gen 10:28)

sn Obal was a name used for several localities in Yemen.

(0.50) (Gen 5:2)

tn The Hebrew word used here is אָדָם (ʾadam).

(0.49) (Joh 19:6)

tn On this use of γάρ (gar) used in exclamations and strong affirmations, see BDAG 190 s.v. γάρ 3.



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