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(0.50) (Rev 8:12)

tn Grk “the day did not shine [with respect to] the third of it.”

(0.50) (Luk 22:68)

tn This is also a third class condition in the Greek text.

(0.50) (Psa 63:11)

sn The psalmist probably refers to himself in the third person here.

(0.50) (Psa 51:19)

tn Heb “then they will offer up bulls.” The third plural subject is indefinite.

(0.50) (Est 1:3)

sn The third year of Xerxes’ reign would be ca. 483 b.c.

(0.50) (Jos 19:10)

tn Heb “and the third lot came up for the sons of Zebulun.”

(0.50) (Gen 31:22)

tn Heb “and it was told to Laban on the third day that Jacob had fled.”

(0.50) (Gen 6:1)

tn The pronominal suffix is third masculine plural, indicating that the antecedent “humankind” is collective.

(0.50) (Gen 1:27)

tn The third person suffix on the particle אֵת (ʾet) is singular here, but collective.

(0.44) (Ecc 6:12)

tn The vav prefixed to וְיַעֲשֵׂם (veyaʿasem, conjunction plus Qal imperfect third person masculine singular from עָשַׂה, ʿasah, “to do” plus third person masculine plural suffix) functions in an explanatory or epexegetical sense (“For…”).

(0.44) (Rut 1:22)

tn The pronoun appears to be third person masculine plural in form, but it is probably an archaic third person dual form (see F. W. Bush, Ruth, Esther [WBC], 94).

(0.44) (Deu 32:5)

tc The third person masculine singular שָׁחַת (shakhat) is rendered as third person masculine plural by Smr, a reading supported by the plural suffix on מוּם (mum, “defect”) as well as the plural of בֵּן (ben, “sons”).

(0.44) (Deu 4:37)

tc The LXX, Smr, Syriac, Targum, and Vulgate read a third person masculine plural suffix for the MT’s third person masculine singular, “his descendants.” Cf. Deut 10:15. Quite likely the MT should be emended in this instance.

(0.44) (Rev 6:5)

tn Here καί (kai) has been translated as “so” to indicate the implied result of the summons by the third creature.

(0.44) (Luk 22:67)

tn This is a third class condition in the Greek text. Jesus had this experience already in 20:1-8.

(0.44) (Luk 17:3)

tn Both the “if” clause in this verse and the “if” clause in v. 4 are third class conditions in Greek.

(0.44) (Luk 14:35)

tn Grk “they throw it out.” The third person plural with unspecified subject is a circumlocution for the passive here.

(0.44) (Luk 6:38)

tn Grk “they will give”; that is, “pour.” The third person plural has been replaced by the passive in the translation.

(0.44) (Luk 2:46)

sn Three days means there was one day out, another day back, and a third day of looking in Jerusalem.

(0.44) (Mat 24:26)

tn Grk “they say.” The third person plural is used here as an indefinite and translated “someone” (ExSyn 402).



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