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(0.86) (Deu 15:12)

tn The Hebrew text includes “from you.”

(0.86) (Deu 15:4)

tn The Hebrew text includes “to possess.”

(0.86) (Num 8:15)

tc The Greek text adds “before the Lord.”

(0.86) (Exo 38:13)

tn The text simply says “75 feet.”

(0.86) (Exo 13:15)

tn The text uses “man” and “beast.”

(0.86) (Exo 9:21)

tn The Hebrew text again has the singular.

(0.86) (Exo 8:24)

tn The Hebrew text has the singular here.

(0.86) (Gen 5:1)

tn The Hebrew text has אָדָם (ʾadam).

(0.71) (Rev 20:9)

tn The shift here to past tense reflects the Greek text.

(0.71) (2Pe 1:5)

tn The Greek text begins with “and,” a typical Semitism.

(0.71) (1Ti 5:6)

tn For “is dead even” the Greek text reads “has died.”

(0.71) (Rom 12:9)

tn The verb “must be” is understood in the Greek text.

(0.71) (Act 20:23)

tn The Greek text here reads κατὰ πόλιν (kata polin).

(0.71) (Act 8:2)

tn “Some” is not in the Greek text, but is implied.

(0.71) (Joh 1:45)

tn “Also” is not in the Greek text, but is implied.

(0.71) (Joh 1:11)

tn “People” is not in the Greek text but is implied.

(0.71) (Luk 23:35)

tn This is a first class condition in the Greek text.

(0.71) (Luk 22:67)

tn This is a first class condition in the Greek text.

(0.71) (Luk 22:9)

tn In the Greek text this a deliberative subjunctive.

(0.71) (Luk 12:28)

tn This is a first class condition in the Greek text.



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