(0.70) | (Zec 13:6) | 1 tn Heb “wounds between your hands.” Cf. NIV “wounds on your body”; KJV makes this more specific: “wounds in thine hands.” |
(0.70) | (Zep 1:17) | 3 tn Some take the referent of “flesh” to be more specific here; cf. NEB (“bowels”), NAB (“brains”), NIV (“entrails”). |
(0.70) | (Hos 1:7) | 4 sn These military weapons are examples of the metonymy of adjunct (the specific weapons named) for subject (warfare). |
(0.70) | (Dan 6:10) | 6 sn No specific posture for offering prayers is prescribed in the OT. Kneeling, as here, and standing were both practiced. |
(0.70) | (Dan 3:21) | 1 sn There is a great deal of uncertainty with regard to the specific nature of these items of clothing. |
(0.70) | (Isa 5:12) | 1 tn Two types of stringed instruments are specifically mentioned in the Hebrew text, the כִּנּוֹר (kinnor, “zither”) and נֶבֶל (nevel, “harp”). |
(0.70) | (Pro 5:11) | 2 tn The form is the perfect tense with the vav consecutive; it is equal to a specific future within this context. |
(0.70) | (Psa 54:7) | 1 tn Or “for,” indicating a more specific reason why he will praise the Lord’s name (cf. v. 6). |
(0.70) | (Psa 18:29) | 4 tn More specifically, the noun גְּדוּד (gedud) refers to a raiding party or to a contingent of troops. |
(0.70) | (Est 3:8) | 1 tn Heb “one people.” Note the subtle absence at this point of a specific mention of the Jewish people by name. |
(0.70) | (2Ch 9:11) | 2 tn Two types of stringed instruments are specifically mentioned in the Hebrew text, the כִּנּוֹר (kinnor, “zither”) and נֶבֶל (nevel, “harp”). |
(0.70) | (Jdg 6:8) | 1 tn Heb “a man, a prophet.” Hebrew idiom sometimes puts a generic term before a more specific designation. |
(0.70) | (Lev 20:13) | 2 tn Heb “[as the] lyings of a woman.” The specific reference here is to homosexual intercourse between males. |
(0.70) | (Exo 17:4) | 1 tn The preposition ל (lamed) is here specification, meaning “with respect to” (see R. J. Williams, Hebrew Syntax, 49, §273). |
(0.60) | (Jam 1:27) | 3 tn Traditionally, “affliction.” BDAG 457 s.v. 1 has “difficult circumstances” for this specific context, but since this is somewhat lengthy, “adversity” was preferred instead. |
(0.60) | (1Co 16:11) | 1 tn Since Paul appears to expect specific delegates here and they were most likely men, the Greek word ἀδελφοί (adelphoi) here has not been translated as “brothers and sisters.” |
(0.60) | (1Co 7:34) | 1 sn In context the unmarried woman would probably refer specifically to a widow, who was no longer married, as opposed to the virgin, who had never been married. |
(0.60) | (Joh 5:1) | 1 sn The temporal indicator After this is not specific, so it is uncertain how long after the incidents at Cana this occurred. |
(0.60) | (Luk 19:9) | 2 sn This is one of the few uses of the specific term salvation in Luke (1:69, 71, 77), though the concept runs throughout the Gospel. |
(0.60) | (Luk 4:33) | 1 tn Here καί (kai) has been translated as “now” to indicate the transition to a specific example of how Jesus spoke with authority (v. 32). |