Discovery Box| (0.70) | (Isa 22:25) | 2 sn Eliakim’s authority, though seemingly secure, will eventually be removed, and with it his family’s prominence. |
| (0.70) | (Job 33:24) | 1 tn This verse seems to continue the protasis begun in the last verse, with the apodosis coming in the next verse. |
| (0.70) | (1Sa 2:10) | 6 tc The LXX greatly expands v. 10 with an addition that seems to be taken from Jer 9:23-24. |
| (0.70) | (Jdg 9:49) | 3 tn Or “men,” but the word seems to have a more general sense here, as the conclusion to the sentence suggests. |
| (0.70) | (Num 20:4) | 1 tn Heb “and why….” The conjunction seems to be recording another thing that the people said in their complaint against Moses. |
| (0.70) | (Exo 15:13) | 3 tn This verb seems to mean “to guide to a watering-place” (See Ps 23:2). |
| (0.70) | (Exo 10:12) | 2 tn The noun עֵשֶּׂב (ʿesev) normally would indicate cultivated grains, but in this context seems to indicate plants in general. |
| (0.70) | (Exo 7:11) | 2 tn The חַרְטֻמִּים (khartummim) seem to have been the keepers of Egypt’s religious and magical texts, the sacred scribes. |
| (0.60) | (Rev 1:14) | 2 tn The clause, “even as white as snow” seems to heighten the preceding clause and is so understood in this ascensive sense (“even”) in the translation. |
| (0.60) | (2Pe 2:6) | 2 tn The perfect participle τεθεικώς (tetheikōs) suggests an antecedent act. More idiomatically, the idea seems to be, “because he had already appointed them to serve as an example.” |
| (0.60) | (Heb 12:22) | 1 tn Grk “and the city”; the conjunction is omitted in translation since it seems to be functioning epexegetically—that is, explaining further what is meant by “Mount Zion.” |
| (0.60) | (Col 1:29) | 2 tn The prepositional phrase ἐν δυνάμει (en dunamei) seems to be functioning adverbially, related to the participle, and has therefore been translated “powerfully.” |
| (0.60) | (Rom 2:27) | 2 tn Grk “through,” but here the preposition seems to mean “(along) with,” “though provided with,” as BDAG 224 s.v. διά A.3.c indicates. |
| (0.60) | (Act 26:8) | 3 tn Or “incredible.” BDAG 103 s.v. ἄπιστος 1 states, “unbelievable, incredible…τί ἄπιστον κρίνεται παρ᾿ ὑμῖν…; why does it seem incredible to you? Ac 26:8.” |
| (0.60) | (Act 15:25) | 2 tn BDAG 255 s.v. δοκέω 2.b.β lists this verse under the meaning “it seems best to me, I decide, I resolve.” |
| (0.60) | (Act 15:22) | 1 tn BDAG 255 s.v. δοκέω 2.b.β lists this verse under the meaning “it seems best to me, I decide, I resolve.” |
| (0.60) | (Luk 23:8) | 3 sn Herod, hoping to see him perform some miraculous sign, seems to have treated Jesus as a curiosity (cf. 9:7-9). |
| (0.60) | (Luk 19:42) | 2 tn Grk “the things toward peace.” This expression seems to mean “the things that would ‘lead to,’ ‘bring about,’ or ‘make for’ peace.” |
| (0.60) | (Luk 8:13) | 4 tn Traditionally, “temptation.” Such a translation puts the emphasis on temptation to sin rather than testing of faith, which is what the context seems to indicate. |
| (0.60) | (Luk 4:41) | 4 tn Or “commanded,” but “rebuke” implies strong disapproval, which seems to be more in keeping with the context here (L&N 33.419). |
