(0.35) | (Heb 9:28) | 3 tn Grk “for salvation.” This may be construed with the verb “await” (those who wait for him to bring them salvation), but the connection with “appear” (as in the translation) is more likely. |
(0.35) | (1Pe 1:11) | 2 sn The OT prophets wondered about the person and the surrounding circumstances (time) through which God would fulfill his promised salvation. |
(0.35) | (Luk 6:21) | 3 sn You will laugh alludes to the joy that comes to God’s people in the salvation to come. |
(0.35) | (Zec 2:11) | 1 tn Heb “on that day.” The descriptive phrase “of salvation” has been supplied in the translation for clarity. |
(0.35) | (Isa 46:13) | 1 tn Heb “my salvation.” The verb “I am bringing near” is understood by ellipsis (note the previous line). |
(0.30) | (2Th 2:14) | 2 sn That you may possess the glory of our Lord Jesus Christ. For Paul the ultimate stage of salvation is glorification (Rom 8:30). |
(0.30) | (1Co 7:16) | 1 tn Grk “will save your husband?” The meaning is obviously that the wife would be the human agent in leading her husband to salvation. |
(0.30) | (1Co 7:16) | 2 tn Grk “will save your wife?” The meaning is obviously that the husband would be the human agent in leading his wife to salvation. |
(0.30) | (Rom 2:6) | 2 tn Or “will render,” “will recompense.” In this context Paul is setting up a hypothetical situation, not stating that salvation is by works. |
(0.30) | (Luk 23:35) | 2 sn The irony in the statement Let him save himself is that salvation did come, but later, not while on the cross. |
(0.30) | (Luk 19:9) | 2 sn This is one of the few uses of the specific term salvation in Luke (1:69, 71, 77), though the concept runs throughout the Gospel. |
(0.30) | (Luk 10:23) | 5 sn This beatitude highlights the great honor bestowed on the disciples to share in this salvation, as v. 20 also noted. See also Luke 2:30. |
(0.30) | (Luk 8:36) | 2 tn Or “had been delivered”; Grk “had been saved.” This should not be understood as an expression for full salvation. They were only discussing the healing. |
(0.30) | (Luk 1:77) | 1 sn John’s role, to give his people knowledge of salvation, is similar to that of Jesus (Luke 3:1-14; 5:31-32). |
(0.30) | (Luk 1:76) | 5 tn This term is often translated in the singular, looking specifically to the forerunner role, but the plural suggests the many elements in that salvation. |
(0.30) | (Isa 51:6) | 2 tn Heb “my deliverance.” The same Hebrew word can also be translated “salvation” (so KJV, NAB, NASB, NIV, NRSV, NLT); cf. CEV “victory.” |
(0.30) | (Gen 4:15) | 4 sn God becomes Cain’s protector. Here is common grace—Cain and his community will live on under God’s care, but without salvation. |
(0.25) | (2Pe 1:1) | 7 sn A faith just as precious. The author’s point is that the Gentile audience has been blessed with a salvation that is in no way inferior to that of the Jews. |
(0.25) | (1Pe 2:2) | 4 tn Or “in, in regard to.” But the focus of “salvation” here, as in 1:5, 9, is the future deliverance of these who have been born anew and protected by God’s power. |
(0.25) | (Phi 1:28) | 1 sn The antecedent of the pronoun This is conceptual, most likely referring to the Philippian Christians standing firm for the gospel. Thus, their stand for the gospel is the dual sign of their opponents’ destruction and of their own salvation. |