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(0.60) (Deu 32:3)

tc Smr and Tg read “in the name.”

(0.60) (Deu 28:36)

tc The LXX reads the plural “kings.”

(0.60) (Exo 24:7)

tn Heb “read it in the ears of.”

(0.57) (Joe 3:1)

tc The MT and LXX read, “in those days,” while MurXII reads, “in that day.”

(0.57) (Eze 44:7)

tc The Greek, Syriac, and Latin versions read “you.” The Masoretic text reads “they.”

(0.57) (Eze 42:10)

tc This reading is supported by the LXX; the MT reads: “east.”

(0.57) (Eze 40:44)

tc This reading is supported by the LXX; the MT reads “east.”

(0.57) (Neh 6:13)

tc The translation reads לִי (li, “to me”) rather than the MT reading לָהֶם (lahem, “to them”).

(0.57) (1Ki 11:33)

tc This is the reading of the MT; the LXX, Syriac, and Vulgate read “he has.”

(0.57) (2Sa 12:24)

tc The Kethiv reads “he named” while the Qere reads “she named.”

(0.57) (Deu 28:23)

tc The MT reads “Your.” The LXX reads “Heaven will be to you.”

(0.57) (Gen 36:24)

tn The meaning of this Hebrew term is uncertain; Syriac reads “water” and Vulgate reads “hot water.”

(0.57) (Gen 10:23)

tc The MT reads “Mash”; the LXX and 1 Chr 1:17 read “Meshech.”

(0.57) (Gen 1:26)

tc The MT reads “earth”; the Syriac reads “wild animals” (cf. NRSV).

(0.56) (Act 15:31)

tn Grk “read it.” The translation “read aloud” is used to indicate the actual practice of public reading; translating as “read” could be misunderstood to mean private, silent, or individual reading.

(0.52) (Act 15:21)

tn The translation “read aloud” is used to indicate the actual practice; translating as “read” could be misunderstood to mean private, silent reading.

(0.50) (1Ti 5:6)

tn For “is dead even” the Greek text reads “has died.”

(0.50) (Act 20:23)

tn The Greek text here reads κατὰ πόλιν (kata polin).

(0.50) (Eze 41:22)

tc So the Masoretic text. The LXX reads “base.”

(0.50) (Eze 41:15)

tc Some Hebrew mss read: “and its outer court.”



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