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(0.50) (Luk 16:17)

tn Or “one small part of a letter” (L&N 33.37).

(0.50) (Luk 8:15)

sn There is a tenacity that is a part of spiritual fruitfulness.

(0.50) (Mal 1:13)

tn Heb “from your hand,” a metonymy of part (the hand) for whole (the person).

(0.50) (Mic 2:9)

tn Heb “women.” This may be a synecdoche of the whole (women) for the part (widows).

(0.50) (Joe 1:5)

tn Heb “your mouth.” This is a synecdoche of part (the mouth) for whole (the person).

(0.50) (Dan 10:20)

sn The question is rhetorical, intended to encourage reflection on Daniel’s part.

(0.50) (Eze 44:25)

sn This law was part of the legal code for priests (Lev 21:1-3).

(0.50) (Eze 44:5)

tn Heb “set your heart” (so also in the latter part of the verse).

(0.50) (Eze 24:17)

sn Mourning rites included covering the lower part of the face. See Lev 13:45.

(0.50) (Eze 21:12)

sn This physical action was part of an expression of grief. Cf. Jer 31:19.

(0.50) (Lam 2:18)

tn The wall is a synecdoche of a part standing for the whole city.

(0.50) (Isa 49:1)

tn Heb “from the inner parts of my mother he mentioned my name.”

(0.50) (Pro 10:27)

tn Heb “years.” The term “years” functions as a synecdoche of part (= years) for the whole (= lifespan).

(0.50) (Job 34:6)

tn Heb “without transgression,” but this is parallel to the first part where the claim is innocence.

(0.50) (Job 3:13)

tn The last part uses the impersonal verb “it would be at rest for me.”

(0.50) (2Ch 32:21)

tn Heb “and some from those who went out from him, from his inward parts.”

(0.50) (1Ki 6:31)

tn Heb “the pillar, doorposts, a fifth part” (the precise meaning of this description is uncertain).

(0.50) (1Sa 23:24)

sn This section of the rift valley is along the western part of the Dead Sea.

(0.50) (Jdg 1:16)

tc Part of the Greek ms tradition lacks the words “of Judah.”

(0.50) (Num 18:9)

tn Heb “from the fire.” It probably refers to those parts that were not burned.



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