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(0.53) (Jud 1:24)

tn The construction in Greek is a double accusative object-complement. “You” is the object and “free from falling” is the adjectival complement.

(0.53) (Jud 1:24)

tn The construction in Greek is a double accusative object-complement. “You” is the object and “without blemish” is the adjectival complement.

(0.53) (Gal 4:27)

tn The direct object “children” is not in the Greek text, but has been supplied for clarity. Direct objects were often omitted in Greek when clear from the context.

(0.53) (Joh 4:47)

tn The direct object of ἠρώτα (ērōta) is supplied from context. Direct objects were frequently omitted in Greek when clear from the context.

(0.53) (Joh 4:23)

tn This is a double accusative construction of object and complement with τοιούτους (toioutous) as the object and the participle προσκυνοῦντας (proskunountas) as the complement.

(0.53) (Luk 13:12)

tn The verb προσεφώνησεν (prosephōnēsen) has been translated as “called (her) to (him),” with the direct object (“her”) and the indirect object (“him”) both understood.

(0.53) (Isa 8:13)

tn Heb “he is your [object of] fear; he is your [object of] terror.” The roots מוֹרָא (mōwrā) and עָרַץ (ʿarats) are repeated from v. 12b.

(0.53) (Pro 2:5)

tn Heb “the fear of the Lord.” The noun is an objective genitive; the Lord is to be the object of fear and reverence.

(0.53) (Pro 1:29)

tn Heb “the fear of the Lord.” The noun is an objective genitive; the Lord is to be the object of fear. See note on 1:7.

(0.53) (Exo 35:5)

tn The verb has a suffix that is the direct object, but the suffixed object is qualified by the second accusative: “let him bring it, an offering.”

(0.53) (Exo 34:33)

tn The Piel infinitive construct is the object of the preposition; the whole phrase serves as the direct object of the verb “finished.”

(0.53) (Gen 21:24)

tn Heb “I swear.” No object is specified in the Hebrew text, but the content of the oath requested by Abimelech is the implied object.

(0.50) (Rev 3:8)

tn Grk “to shut it,” but English would leave the direct object understood in this case.

(0.50) (Rev 1:9)

tn The phrase “about Jesus” has been translated as an objective genitive.

(0.50) (Rev 1:2)

tn The genitive phrase “about Jesus Christ” is taken as an objective genitive.

(0.50) (2Pe 2:6)

tn “To serve as” is not in Greek but is implied in the object-complement construction.

(0.50) (Heb 12:7)

tn Grk “endure,” with the object (“your suffering”) understood from the context.

(0.50) (2Ti 2:14)

tn Grk “remind of these things,” implying “them” or “people” as the object.

(0.50) (1Ti 5:11)

tn With a single verb and object, this clause means “pursue sensuous desires in opposition to Christ.”

(0.50) (1Th 5:24)

tn Grk “who will also do,” with the object understood from v. 23.



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