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(0.88) (Eze 40:2)

tn The expression introduces the three major visions of Ezekiel (1:1; 8:3; 40:2).

(0.88) (1Ch 12:29)

tn Heb “and until then, the majority of them were keeping the charge of the house of Saul.”

(0.88) (Exo 32:3)

tn This “all” is a natural hyperbole in the narrative, for it means the large majority of the people.

(0.88) (Exo 11:2)

sn See D. Skinner, “Some Major Themes of Exodus,” Mid-America Theological Journal 1 (1977): 31-42.

(0.75) (Rev 16:20)

sn Every island fled away and no mountains could be found. Major geographical and topographical changes will accompany the Day of the Lord.

(0.75) (Luk 3:5)

sn The figurative language of this verse speaks of the whole creation preparing for the arrival of a major figure, so all obstacles to his approach are removed.

(0.75) (Hos 14:8)

tn The term “like” does not appear in the Hebrew text but is supplied in the translation for clarity, as in the majority of English versions (including KJV).

(0.75) (Psa 108:8)

sn Judah, like Ephraim, was the other major tribe west of the Jordan River. The Davidic king, symbolized here by the royal scepter, came from this tribe.

(0.75) (Psa 60:7)

sn Judah, like Ephraim, was the other major tribe west of the Jordan. The Davidic king, symbolized here by the royal scepter, came from this tribe.

(0.75) (Jdg 5:15)

tc The great majority of Hebrew mss have “resolves of heart,” but a few mss read “searchings of heart,” which is preferable in light of v. 16.

(0.75) (Num 31:2)

sn This would be the last major enterprise that Moses would have to undertake. He would soon die and “be gathered to his people” as Aaron was.

(0.71) (Act 11:19)

sn Antioch was a city in Syria (not Antioch in Pisidia). This was probably the third largest city in the Greco-Roman world (Alexandria in Egypt was the second largest, and Rome the largest) and was the seat of government in Syria. Five miles away was a major temple to Artemis, Apollo, and Astarte, major pagan deities.

(0.63) (Rev 5:10)

tc The vast majority of witnesses have αὐτούς (autous, “them”) here, while the Textus Receptus reads ἡμᾶς (hēmas, “us”) with insignificant support (pc gig vgcl sa Prim Bea). There is no question that the original text read αὐτούς here.

(0.63) (1Jo 3:11)

sn For this is the gospel message…that we should love one another. The structure of this verse is parallel to 1:5, indicating the beginning of a second major section of the letter.

(0.63) (Act 19:18)

sn Making their deeds known. Ephesus was a major pagan religious center with much syncretistic “magical” practice. Coming to Jesus changed the lives and attitudes of these believers, creating a social impact.

(0.63) (Luk 17:6)

sn A black mulberry tree is a deciduous fruit tree that grows about 20 ft (6 m) tall and has black juicy berries. This tree has an extensive root system, so to pull it up would be a major operation.

(0.63) (Luk 15:20)

sn The major figure of the parable, the forgiving father, represents God the Father and his compassionate response. God is ready with open arms to welcome the sinner who comes back to him.

(0.63) (Luk 11:39)

sn The allusion to washing (clean the outside of the cup) shows Jesus knew what they were thinking and deliberately set up a contrast that charged them with hypocrisy and majoring on minors.

(0.63) (Luk 8:34)

tn Or “reported it.” This verb is used three times in the next few verses (vv. 36, 37), showing how the healing became a major topic of conversation in the district.

(0.63) (Luk 2:20)

sn The closing remark just as they had been told notes a major theme of Luke 1-2 as he sought to reassure Theophilus: God does what he says he will do.



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