³ tn Heb “he, only he, to his mother is left.”

¹ tn Heb “was left to him.” The final phrase “to him” is redundant in English and has been left untranslated.

¹ sn The text has “the left hand,” the Semitic idiom for directions. One faces the rising sun, and so left is north, right is south.

¹ tn The term ὁμοίως (homoiōs, “likewise”) is left untranslated because it is quite redundant.

¹ tn Grk “is left,” with “for us” implied by the first half of the verse.

³ tn Grk “left them”; the referents (Priscilla and Aquila) have been specified in the translation for clarity.

¹ tn The word “left” is not in the Greek text but is implied.

³ sn Ironically the attitude of the older son has left him outside and without joy.

³ tn Or “desert,” but here such a translation might suggest neglect of the 99 sheep left behind.

² tn Grk “not one stone will be left here on another which will not be thrown down.”

¹ tn In the Hebrew text the subject is left unstated and must be supplied from the context.

¹ tn Heb “the one who is left and the one who is spared.”

² tn Heb “Ge-harashim,” which could be left untranslated as a place name.

² tn The words “they left” are supplied in the translation for stylistic reasons.

¹ tn Heb “and the sons of Merari, their brothers, on the left.”

¹ tn Heb “Ge-harashim,” which could be left untranslated as a place name.

¹ sn Summon…Nathan. Nathan must have left the room when Bathsheba reentered.

² sn Summon Bathsheba. Bathsheba must have left the room when Nathan arrived (see 1:22).

³ tn Heb “and there will not be left among them a man.”

⁴ tn Heb “and she ate and she was satisfied and she had some left over” (NASB similar).