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(0.35) (Jdg 6:29)

tn Heb “they inquired and searched.” The synonyms are joined to emphasize the care with which they conducted their inquiry.

(0.35) (Num 14:30)

tn The relative pronoun “which” is joined with the resumptive pronoun “in it” to form a smoother reading “where.”

(0.35) (Exo 30:13)

sn Each man was to pass in front of the counting officer and join those already counted on the other side.

(0.30) (Rev 19:15)

sn He stomps the winepress. See Isa 63:3, where Messiah does this alone (usually several individuals would join in the process), and Rev 14:20.

(0.30) (Rev 14:20)

sn The winepress was stomped. See Isa 63:3, where Messiah does this alone (usually several individuals would join in the process).

(0.30) (Luk 19:39)

tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context. Not all present are willing to join in the acclamation.

(0.30) (Luk 9:22)

sn Rejection in Luke is especially by the Jewish leadership (here elders, chief priests, and experts in the law), though in Luke 23 almost all will join in.

(0.30) (Jer 31:40)

sn The Kidron Valley is the valley that joins the Hinnom Valley in the southeastern corner of the city and runs northward on the east side of the city.

(0.30) (Ecc 9:4)

tn The consonantal text (Kethib) has “is chosen, selected.” The translation follows the marginal reading (Qere), “is joined.” See BDB 288 s.v. חָבַר Pu.

(0.30) (Pro 8:33)

tn The construction uses two imperatives joined with the vav (ו); this is a volitive sequence in which result or consequence is being expressed.

(0.30) (Psa 32:5)

tn Heb “the wrongdoing of my sin.” By joining synonyms for “sin” in this way, the psalmist may be emphasizing the degree of his wrongdoing.

(0.30) (Job 30:7)

tn The Pual of the verb סָפַח (safakh, “to join”) also brings out the passivity of these people—“they were huddled together” (E. Dhorme, Job, 434).

(0.30) (Jos 2:14)

tn Heb “allegiance and faithfulness.” These virtual synonyms are joined in the translation as “unswerving allegiance” to emphasize the degree of promised loyalty.

(0.30) (Num 15:18)

tn The relative clause is literally, “which I am causing you to enter there.” The final adverb is resumptive, and must be joined with the relative pronoun.

(0.30) (Exo 23:2)

tn For any individual to join a group that is bent on acting wickedly would be a violation of the Law and would incur personal responsibility.

(0.30) (Gen 25:8)

tn Heb “And he was gathered to his people.” In the ancient Israelite view he joined his deceased ancestors in Sheol, the land of the dead.

(0.30) (Gen 25:17)

tn Heb “And he was gathered to his people.” In the ancient Israelite view he joined his deceased ancestors in Sheol, the land of the dead.

(0.30) (Gen 19:19)

tn The Hebrew verb דָּבַק (davaq) normally means “to stick to, to cleave, to join.” Lot is afraid he cannot outrun the coming calamity.

(0.30) (Gen 14:3)

tn The Hebrew verb used here means “to join together; to unite; to be allied.” It stresses close associations, especially of friendships, marriages, or treaties.

(0.25) (2Pe 2:12)

tn There is no conjunction joining this last clause of v. 12 to the preceding (i.e., no “and consequently”). The argument builds asyndetically (a powerful rhetorical device in Greek), but cannot be naturally expressed in English as such.



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