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(0.50) (Nah 3:4)

tn Heb “fair of form, a mistress of sorceries.”

(0.50) (Amo 9:1)

tn Or “the capitals.” The Hebrew singular form is collective.

(0.50) (Eze 1:5)

sn They had human form may mean they stood erect.

(0.50) (Isa 59:9)

tn The plural noun form may indicate degree here.

(0.50) (Isa 59:9)

tn The plural noun form may indicate degree here.

(0.50) (Isa 27:10)

tn The singular form in the text is probably collective.

(0.50) (Pro 15:24)

tn Heb “to the wise [man],” because the form is masculine.

(0.50) (Pro 8:12)

tn This verb form is an imperfect, showing habitual action.

(0.50) (Psa 74:17)

tn Heb “summer and winter, you, you formed them.”

(0.50) (Psa 74:6)

tn The imperfect verbal form vividly describes the act as underway.

(0.50) (Psa 65:10)

tn Heb “saturating” [the form is an infinitive absolute].

(0.50) (Psa 49:6)

tn The imperfect verbal form emphasizes their characteristic behavior.

(0.50) (Psa 45:9)

tn Heb “valuable ones.” The form is feminine plural.

(0.50) (Psa 42:9)

tn The cohortative form indicates the psalmist’s resolve.

(0.50) (Psa 37:28)

tn The imperfect verbal form draws attention to this generalizing statement.

(0.50) (Psa 34:20)

tn The Hebrew participial form suggests such protection is characteristic.

(0.50) (Job 30:4)

tn Here too the form is the participle with the article.

(0.50) (2Ki 14:15)

sn Jehoash and Joash are alternate forms of the same name.

(0.50) (2Ki 14:1)

sn The name Joahaz is an alternate form of Jehoahaz.

(0.50) (Jdg 12:5)

tn The Hebrew text has a plural form here.



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