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(0.50) (Rev 9:15)

tn The Greek article τήν (tēn) has been translated with demonstrative force here.

(0.50) (Rev 7:11)

tn The verb is pluperfect, but the force is simple past. See ExSyn 586.

(0.50) (Rev 2:10)

tn Grk “is about to throw some of you,” but the force is causative in context.

(0.50) (Jud 1:10)

tn Or “they should naturally comprehend.” The present tense in this context may have a conative force.

(0.50) (Jam 3:9)

tn Grk “men”; but here ἀνθρώπους (anthrōpous) has generic force, referring to both men and women.

(0.50) (Col 2:22)

tn The expression “founded as they are” brings out the force of the Greek preposition κατά (kata).

(0.50) (Gal 4:9)

tn See the note on the phrase “basic forces” in 4:3.

(0.50) (Gal 1:24)

tn The prepositional phrase ἐν εμοί (en emoi) has been translated with a causal force.

(0.50) (Act 19:40)

tn Grk “For indeed.” The ascensive force of καί (kai) would be awkward to translate here.

(0.50) (Act 6:10)

tn Grk “and.” The context, however, indicates that the conjunction carries an adversative force.

(0.50) (Luk 24:31)

tn This translates a καί (kai, “and”) that has clear sequential force.

(0.50) (Luk 20:28)

tn The use of ἵνα (hina) with imperatival force is unusual (BDF §470.1).

(0.50) (Luk 8:31)

tn One could also translate the imperfect tense here with a repetitive force like “begged him repeatedly.”

(0.50) (Luk 3:9)

tn Grk “is”; the present tense (ἐκκόπτεται, ekkoptetai) has futuristic force here.

(0.50) (Luk 2:52)

tn Or “kept increasing.” The imperfect tense suggests something of a progressive force to the verb.

(0.50) (Luk 1:22)

tn Grk “and,” but the force is causal or explanatory in context.

(0.50) (Mar 12:19)

tn The use of ἵνα (hina) with imperatival force is unusual (BDF §470.1).

(0.50) (Mar 6:18)

tn The imperfect tense verb is here rendered with an iterative force.

(0.50) (Mar 1:45)

tn Grk “and”; καί (kai) often has a mildly contrastive force, as here.

(0.50) (Mat 14:4)

tn The imperfect tense verb is here rendered with an iterative force.



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