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(0.60) (Act 8:28)

sn The fact that this man was reading from a scroll (an expensive item in the first century) indicates his connection to a wealthy house.

(0.60) (Mar 16:6)

tn The verb here is passive (ἠγέρθη, ēgerthē). This “divine passive” (see ExSyn 437-38) points to the fact that Jesus was raised by God.

(0.60) (Mat 28:6)

tn The verb here is passive (ἠγέρθη, ēgerthē). This “divine passive” (see ExSyn 437-38) points to the fact that Jesus was raised by God.

(0.60) (Jer 44:27)

tn Heb “Behold, I.” For the use of this particle see the translator’s note on 1:6. Here it announces the reality of a fact.

(0.60) (Jer 14:2)

tn The words “to me” are not in the text. They are implicit from the fact that the Lord is speaking. They are supplied in the translation for clarity.

(0.60) (Pro 26:17)

sn Perhaps the passerby who intrudes (likely not knowing all the facts of the matter) will become the target of both parties’ displeasure.

(0.60) (Pro 19:6)

sn The proverb acknowledges the fact of life, but it also reminds people of the value of gifts in life, especially in business or in politics.

(0.60) (Pro 6:6)

sn A fact seemingly unknown until recent centuries is that although worker ants are sterile, they are female. The gender of the word “ant” in Hebrew is feminine.

(0.60) (Psa 100:1)

sn Psalm 100. The psalmist celebrates the fact that Israel has a special relationship to God and summons worshipers to praise the Lord for his faithfulness.

(0.60) (Psa 68:27)

sn Little Benjamin, their ruler. This may allude to the fact that Israel’s first king, Saul, was from the tribe of Benjamin.

(0.60) (Psa 68:1)

sn Psalm 68. The psalmist depicts God as a mighty warrior and celebrates the fact that God exerts his power on behalf of his people.

(0.60) (Psa 34:18)

tn The Hebrew imperfect verbal form highlights the generalizing statement and draws attention to the fact that the Lord typically delivers the oppressed and needy.

(0.60) (Psa 34:19)

tn The Hebrew imperfect verbal form highlights the generalizing statement and draws attention to the fact that the Lord typically delivers the godly.

(0.60) (Job 14:11)

tn The comparative clause may be signaled simply by the context, especially when facts of a moral nature are compared with the physical world (see GKC 499 §161.a).

(0.60) (Job 13:16)

sn The fact that Job will dare to come before God and make his case is evidence—to Job at least—that he is innocent.

(0.60) (Job 1:13)

tn The Targum to Job clarifies that it was the first day of the week. The fact that it was in the house of the firstborn is the reason.

(0.60) (2Sa 15:35)

tn Heb “Will not Zadok and Abiathar the priests be there with you?” The rhetorical question draws attention to the fact that Hushai will not be alone.

(0.60) (Rut 4:3)

tn The perfect form of the verb here describes as a simple fact an action that is underway (cf. NIV, NRSV, CEV, NLT); NAB “is putting up for sale.”

(0.60) (Exo 6:5)

tn The addition of the independent pronoun אֲנִי (ʾani, “I”) emphasizes the fact that it was Yahweh himself who heard the cry.

(0.60) (Gen 29:11)

tn Heb “and he lifted up his voice and wept.” The idiom calls deliberate attention to the fact that Jacob wept out loud.



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