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(0.38) (Phm 1:10)

sn During my imprisonment. Apparently Onesimus became a believer under Paul’s shepherding while he [Paul] was a prisoner in Rome.

(0.38) (Act 18:20)

sn He would not consent. Paul probably refused because he wanted to reach Jerusalem for the festival season before the seas became impassable during the winter.

(0.38) (Mat 2:14)

tn The feminine singular genitive noun νυκτός (nuktos, “night”) indicates the time during which the action of the main verb takes place (ExSyn 124).

(0.38) (Jer 11:22)

tn Heb “will die by the sword.” Here “sword” stands contextually for “battle,” while “starvation” stands for death by starvation during siege.

(0.38) (Isa 28:21)

sn This probably alludes to the Lord’s victory over the Canaanites at Gibeon, during the days of Joshua. See Josh 10:10-11.

(0.38) (Isa 22:2)

sn Apparently they died from starvation during the siege that preceded the final conquest of the city. See J. N. Oswalt, Isaiah (NICOT), 1:409.

(0.38) (Psa 102:4)

sn I am unable to eat food. During his time of mourning, the psalmist refrained from eating. In the following verse he describes metaphorically the physical effects of fasting.

(0.38) (Psa 78:65)

tn Heb “and the master awoke like one sleeping.” The Lord’s apparent inactivity during the time of judgment is compared to sleep.

(0.38) (Psa 44:1)

tn Heb “in the days of old.” This refers specifically to the days of Joshua, during Israel’s conquest of the land, as vv. 2-3 indicate.

(0.38) (Psa 30:9)

sn The following two verses (vv. 9-10) contain the prayer (or an excerpt of the prayer) that the psalmist offered to the Lord during his crisis.

(0.38) (1Ki 21:29)

tn Heb “I will not bring the disaster during his days, [but] in the days of his son I will bring the disaster on his house.”

(0.38) (Jdg 21:25)

sn Each man did what he considered to be right. The Book of Judges closes with this note, which summarizes the situation of the Israelite tribes during this period.

(0.38) (Jdg 14:12)

tn Heb “If you really can tell it to me [during] the seven days of the feast and you find [its answer].”

(0.35) (Eze 22:10)

tn Heb “(one who is) unclean due to the impurity they humble within you.” The use of the verb “to humble” suggests that these men forced themselves upon women during menstruation. Having sexual relations with a woman during her period was forbidden by the Law (Lev 18:19; 20:18).

(0.35) (2Ch 30:22)

tn Heb “and they ate [during] the appointed time [for] seven days.” מוֹעֵד (moʿed, “appointed time”) is probably an adverbial accusative of time referring to the festival. However, some understand it as metonymically referring to the food eaten during the festival. See BDB 417 s.v.

(0.35) (Lev 12:2)

tn Heb “as the days of the menstrual flow [nom.] of her menstruating [q. inf.] she shall be unclean” (R. E. Averbeck, NIDOTTE 1:925-26; the verb appears only in this verse in the OT). Cf. NASB “as in the days of her menstruation”; NLT “during her menstrual period”; NIV “during her monthly period.”

(0.31) (1Jo 3:5)

tn The ἵνα (hina) clause gives the purpose of Jesus’ self-revelation as he manifested himself to the disciples and to the world during his earthly life and ministry: It was “to take away sins.”

(0.31) (Act 11:28)

sn This famine is one of the firmly fixed dates in Acts. It took place from a.d. 45-48. The events described in chap. 11 of Acts occurred during the early part of that period.

(0.31) (Luk 11:20)

sn The finger of God is a figurative reference to God’s power (L&N 76.3). This phrase was used of God’s activity during the Exodus (Exod 8:19).

(0.31) (Eze 44:15)

sn Zadok was a descendant of Aaron through Eleazar (1 Chr 6:50-53) who served as a priest during David’s reign (2 Sam 8:17).



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