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(0.35) (Lev 11:3)

tn Heb “every divider of hoof and cleaver of the cleft of hooves”; KJV, ASV “parteth the hoof, and is clovenfooted.”

(0.35) (Gen 10:25)

tn The expression “the earth was divided” may refer to dividing the land with canals, but more likely it anticipates the division of languages at Babel (Gen 11). The verb פָּלַג (palag, “separate, divide”) is used in Ps 55:9 for a division of languages.

(0.30) (Rom 15:31)

tn Verses 30-31 form one long sentence in the Greek but have been divided into two distinct sentences for clarity in English.

(0.30) (Rom 4:17)

tn Verses 16-17 comprise one sentence in Greek, but this has been divided into two sentences due to English requirements.

(0.30) (Mic 1:4)

tn Or “rupture.” This may refer to the appearance of a valley after the blockage of a landslide has effectively divided it.

(0.30) (2Ch 6:26)

tn Heb “when.” In the Hebrew text vv. 26-27a actually contain one lengthy conditional sentence, which the translation has divided into two sentences for stylistic reasons.

(0.30) (2Ki 8:19)

tn The Hebrew has only one sentence, “and the Lord was unwilling to destroy Judah for the sake of.” The translation divides it for the sake of clarity.

(0.30) (1Ki 8:35)

tn Heb “when.” In the Hebrew text vv. 35-36a actually contain one lengthy conditional sentence, which the translation has divided into two sentences for stylistic reasons.

(0.30) (1Ki 8:33)

tn Heb “when.” In the Hebrew text vv. 33-34 actually contain one lengthy conditional sentence, which the translation has divided into two sentences for stylistic reasons.

(0.30) (Deu 12:29)

tn Heb “dwell in their land” (so NASB). In the Hebrew text vv. 29-30 are one long sentence. For stylistic reasons the translation divides it into two.

(0.30) (Deu 12:10)

tn In the Hebrew text vv. 10-11 are one long, complex sentence. For stylistic reasons the translation divides this into two sentences.

(0.30) (Num 34:17)

tn The verb can be translated simply as “divide,” but it has more the idea of allocate as an inheritance, the related noun being “inheritance.”

(0.30) (Gen 47:20)

tn The Hebrew text connects this clause with the preceding one with a causal particle (כִּי, ki). The translation divides the clauses into two sentences for stylistic reasons.

(0.30) (Gen 2:10)

tn The imperfect verb form has the same nuance as the preceding participle. (If the participle is taken as past durative, then the imperfect would be translated “was dividing.”)

(0.25) (2Jo 1:9)

tn The construction πᾶς ὁ (pas ho) + participle occurs frequently in 1 John (13 times) where it is used by the author to divide people into categories: “everyone who does this” as opposed to “everyone who does the opposite.”

(0.25) (Jam 1:8)

sn A double-minded man is one whose devotion to God is less than total. His attention is divided between God and other things, and as a consequence he is unstable and therefore unable to receive from God.

(0.25) (Gal 4:9)

tn Grk “basic forces, to which you want to be enslaved…” Verse 9 is a single sentence in the Greek text, but has been divided into two in the translation because of the length and complexity of the Greek sentence.

(0.25) (Luk 15:12)

sn He divided his assets between them. There was advice against doing this in the OT Apocrypha (Sir 33:20). The younger son would get half of what the older son received (Deut 21:17).

(0.25) (Luk 1:3)

tn The conjunction “so” is supplied here to bring out the force of the latter part of this Greek sentence, which the translation divides up because of English style. Luke, in compiling his account, is joining a tradition with good precedent.

(0.25) (Zep 3:5)

tn Heb “at the light he is not missing.” Note that NASB (which capitalizes pronouns referring to Deity) has divided the lines differently: “Every morning He brings His justice to light; // He does not fail.”



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