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(0.81) (Act 13:28)

tn Grk “no basis for death,” but in this context a sentence of death is clearly indicated.

(0.71) (Rev 20:13)

sn Here Death is personified (cf. 1 Cor 15:55).

(0.71) (Phi 2:27)

tn Grk “For he became ill to the point of death.”

(0.71) (Rom 6:16)

tn Grk “either of sin unto death, or obedience unto righteousness.”

(0.71) (Luk 23:22)

tn Grk “no cause of death I found in him.”

(0.71) (Luk 2:26)

tn Grk “would not see death” (an idiom for dying).

(0.71) (Hos 13:14)

tn Heb “Where, O Death, are your plagues?” (so NIV).

(0.71) (Eze 28:8)

tn Heb “you will die the death of the slain.”

(0.71) (Lam 1:20)

tn Heb “in the house it is like death.”

(0.71) (Jer 26:11)

tn Heb “a sentence of death to this man.”

(0.71) (Isa 14:8)

tn Heb “lay down” (in death); cf. NAB “laid to rest.”

(0.71) (Ecc 2:14)

sn The common fate to which Qoheleth refers is death.

(0.71) (Psa 55:4)

tn Heb “the terrors of death have fallen on me.”

(0.71) (Psa 33:19)

tn Heb “to save from death their live[s].”

(0.71) (Job 18:13)

tn The “firstborn of death” is the strongest child of death (Gen 49:3), or the deadliest death (like the “firstborn of the poor, the poorest”). The phrase means the most terrible death (A. B. Davidson, Job, 134).

(0.71) (1Ki 2:26)

tn Heb “you are a man of death,” an idiom.

(0.71) (Num 16:29)

tn Heb “if like the death of every man they die.”

(0.71) (Gen 27:2)

tn Heb “I do not know the day of my death.”

(0.71) (Act 2:24)

tn Or “for him to be held by it” (in either case, “it” refers to death’s power).

(0.71) (Pro 10:2)

tn Heb “death.” This could refer to literal death, but it is probably figurative here for mortal danger or ruin.



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