(0.50) | (Psa 93:5) | 2 sn The rules you set down. God’s covenant contains a clear, reliable witness to his moral character and demands. |
(0.50) | (1Ch 2:50) | 1 tn Heb “son.” The Hebrew text has the singular, but the following list contains more than one name. |
(0.43) | (Psa 56:8) | 2 tn Traditionally “your bottle.” Elsewhere the Hebrew word נֹאד (noʾd, “leather container”) refers to a container made from animal skin which is used to hold wine or milk (see Josh 9:4, 13; Judg 4:19; 1 Sam 16:20). If such a container is metaphorically in view here, then the psalmist seems to be asking God to store up his tears as a reminder of his suffering. |
(0.43) | (1Pe 2:9) | 1 sn This verse contains various allusions and quotations from Exod 19:5-6; 23:22 (LXX); Isa 43:20-21; and Mal 3:17. |
(0.43) | (Act 26:14) | 3 sn Sayings which contain the imagery used here (kicking against the goads) were also found in Greek writings; see Pindar, Pythians 2.94-96; Euripides, Bacchae 795. |
(0.43) | (Act 4:19) | 2 tn Grk “hear,” but the idea of “hear and obey” or simply “obey” is frequently contained in the Greek verb ἀκούω (akouō; see L&N 36.14). |
(0.43) | (Luk 10:32) | 2 tn The clause containing the aorist active participle ἐλθών (elthōn) suggests that the Levite came up to the place, took a look, and then moved on. |
(0.43) | (Eze 1:15) | 2 sn Another vision that includes wheels on thrones occurs in Dan 7:9. Ezekiel 10 contains a vision similar to this one. |
(0.43) | (Psa 30:9) | 1 sn The following two verses (vv. 9-10) contain the prayer (or an excerpt of the prayer) that the psalmist offered to the Lord during his crisis. |
(0.43) | (Job 33:5) | 1 tn The Hebrew text does not contain the term “arguments,” but this verb has been used already for preparing or arranging a defense. |
(0.43) | (Job 31:35) | 3 tn Heb “a scroll,” in the context referring to a scroll containing the accusations of Job’s legal adversary (see the next line). |
(0.43) | (Job 3:1) | 1 sn The previous chapters (1-2) were prose narrative, this chapter, however, commences the poetic section of the book (chs. 3-41) containing the cycles of speeches. |
(0.43) | (Neh 13:21) | 3 sn This statement contains a great deal of restrained humor. The author clearly takes pleasure in the effectiveness of the measures that he had enacted. |
(0.43) | (2Ch 6:26) | 1 tn Heb “when.” In the Hebrew text vv. 26-27a actually contain one lengthy conditional sentence, which the translation has divided into two sentences for stylistic reasons. |
(0.43) | (1Ki 8:35) | 1 tn Heb “when.” In the Hebrew text vv. 35-36a actually contain one lengthy conditional sentence, which the translation has divided into two sentences for stylistic reasons. |
(0.43) | (1Ki 8:33) | 1 tn Heb “when.” In the Hebrew text vv. 33-34 actually contain one lengthy conditional sentence, which the translation has divided into two sentences for stylistic reasons. |
(0.43) | (Lev 11:34) | 2 tn Heb “any drink which may be drunk”; NASB “any liquid which may be drunk”; NLT “any beverage that is in such an unclean container.” |
(0.43) | (Exo 10:11) | 3 tn The suffix on the sign of the accusative refers in a general sense to the idea contained in the preceding clause (see GKC 440-41 §135.p). |
(0.40) | (Lam 1:10) | 8 tn The noun קָהָל (qahal, “assembly”) does not refer here to the collective group of people assembled to worship the Lord, but to the place of their assembly: the temple. This is an example of a synecdoche of the people contained (= assembly) for the container (= temple). The intent is to make the violation feel more personal than someone walking into a building. |
(0.40) | (Pro 3:33) | 2 tn Heb “house.” The term בֵּית (bet, “house”) functions as a synecdoche of container (= house) for the persons contained (= household). See, e.g., Exod 1:21; Deut 6:22; Josh 22:15 (BDB 109 s.v. 5.a). |