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(0.44) (Luk 22:33)

sn The confidence Peter has in private (Lord, I am ready…) will wilt under the pressure of the public eye.

(0.44) (Isa 29:15)

tn The rhetorical questions suggest the answer: “No one.” They are confident that their deeds are hidden from others, including God.

(0.44) (Pro 15:16)

sn Turmoil refers to anxiety; the fear of the Lord alleviates anxiety, for it brings with it contentment and confidence.

(0.44) (Psa 94:1)

sn Psalm 94. The psalmist asks God to judge the wicked and affirms his confidence in God’s justice.

(0.44) (Psa 61:1)

sn Psalm 61. The psalmist cries out for help and expresses his confidence that God will protect him.

(0.44) (Psa 52:1)

sn Psalm 52. The psalmist confidently confronts his enemy and affirms that God will destroy evildoers and vindicate the godly.

(0.44) (Psa 27:1)

sn Psalm 27. The author is confident of the Lord’s protection and asks the Lord to vindicate him.

(0.38) (2Co 9:4)

tn Grk “by this confidence”; the words “we had in you” are not in the Greek text, but are supplied as a necessary clarification for the English reader.

(0.38) (Mic 7:11)

sn Personified Jerusalem declares her confidence in vv. 8-10; in this verse she is assured that she will indeed be vindicated.

(0.38) (Isa 22:7)

tn Heb “taking a stand, take their stand.” The infinitive absolute emphasizes the following finite verb. The translation attempts to bring out this emphasis with the adverb “confidently.”

(0.38) (Pro 31:25)

sn Here “laugh” is either a metonymy of adjunct or effect. The point is that she is confident for the future because of all her industry and planning.

(0.38) (Pro 21:22)

tn Heb “the strength of its confidence” or “its trusted strength.” The word “strength” may refer by metonymy to the place of strength, i.e., “the stronghold.”

(0.38) (Psa 140:1)

sn Psalm 140. The psalmist asks God to deliver him from his deadly enemies, calls judgment down upon them, and affirms his confidence in God’s justice.

(0.38) (Psa 115:1)

sn Psalm 115. The psalmist affirms that Israel’s God is superior to pagan idols and urges Israel to place their confidence in him.

(0.38) (Psa 108:1)

tn Or perhaps “confident”; Heb “my heart is steadfast.” The “heart” is viewed here as the seat of the psalmist’s volition and/or emotions.

(0.38) (Psa 77:1)

tn The perfect with vav (ו) consecutive is best taken as future here (although some translations render this as a past tense; cf. NEB, NIV). The psalmist expresses his confidence that God will respond to his prayer. This mood of confidence seems premature (see vv. 3-4), but v. 1 probably reflects the psalmist’s attitude at the end of the prayer (see vv. 13-20). Having opened with an affirmation of confidence, he then retraces how he gained confidence during his trial (see vv. 2-12).

(0.38) (Psa 75:5)

sn The image behind the language of vv. 4-5 is that of a powerful wild ox that confidently raises its head before its enemies.

(0.38) (Psa 63:1)

sn Psalm 63. The psalmist expresses his intense desire to be in God’s presence and confidently affirms that God will judge his enemies.

(0.38) (Psa 62:1)

sn Psalm 62. The psalmist expresses his unwavering confidence in God’s justice and in his ability to protect his people.

(0.38) (Psa 57:7)

tn Or perhaps “confident”; Heb “my heart is steadfast.” The “heart” is viewed here as the seat of the psalmist’s volition and/or emotions.



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