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(0.44) (Hos 2:2)

tn Heb “[put away] her immoral behavior from between her breasts.” Cf. KJV “her adulteries,” and NIV “the unfaithfulness.”

(0.44) (Jer 32:19)

tn Heb “giving to each according to his way [= behavior/conduct] and according to the fruit of his deeds.”

(0.44) (Pro 10:9)

tn Heb “he who walks.” The idiom is used widely in both OT and NT for conduct, behavior, or lifestyle.

(0.44) (Psa 18:20)

tn Heb “according to the purity of my hands he repaid to me.” “Hands” suggest activity and behavior.

(0.44) (2Sa 22:21)

tn Heb “according to the purity of my hands he repaid to me.” Hands suggest activity and behavior.

(0.38) (Psa 14:1)

tn Heb “they act corruptly, they make a deed evil.” The verbs describe the typical behavior of the wicked. The subject of the plural verbs is “sons of man” (v. 2). The entire human race is characterized by sinful behavior. This practical atheism—living as if there is no God who will hold them accountable for their actions—makes them fools, for one of the earmarks of folly is to fail to anticipate the long range consequences of one’s behavior.

(0.37) (1Jo 2:6)

tn That is, ought to behave in the same way Jesus did. “Walking” is a common NT idiom for one’s behavior or conduct.

(0.37) (Col 4:5)

tn Grk “walk.” The verb περιπατέω (peripateō) is a common NT idiom for one’s lifestyle, behavior, or manner of conduct (L&N 41.11).

(0.37) (Luk 15:30)

sn The charge concerning the prostitutes is unproven, but essentially the older brother accuses the father of committing an injustice by rewarding his younger son’s unrighteous behavior.

(0.37) (Luk 12:3)

tn Or “because.” Understanding this verse as a result of v. 2 is a slightly better reading of the context. Knowing what is coming should impact our behavior now.

(0.37) (Luk 10:13)

sn To clothe oneself in sackcloth and ashes was a public sign of mourning or lament, in this case for past behavior and associated with repentance.

(0.37) (Mat 11:21)

sn To clothe oneself in sackcloth and ashes was a public sign of mourning or lament, in this case for past behavior and associated with repentance.

(0.37) (Jer 18:12)

sn This has been the consistent pattern of their behavior. See 7:24; 9:13; 13:10; 16:12.

(0.37) (Jer 16:10)

sn The actions of the prophet would undoubtedly elicit questions about his behavior, and he would have occasion to explain the reason.

(0.37) (Isa 9:20)

tn The prefixed verbal form is either a preterite without vav consecutive or an imperfect used in a customary sense, describing continual or repeated behavior in past time.

(0.37) (Psa 36:4)

tn Heb “he takes a stand in a way [that is] not good.” The word “way” here refers metaphorically to behavior or life style.

(0.37) (Psa 35:20)

tn Heb “but against the quiet ones of the land words of deceit they plan.” The imperfect verbal forms in v. 20 highlight their characteristic behavior.

(0.37) (Psa 9:8)

tn Heb “the peoples.” The imperfect verbal forms in v. 8 either describe God’s typical, characteristic behavior, or anticipate a future judgment of worldwide proportions (“will judge…”).

(0.37) (Psa 1:1)

tn “Pathway” here refers to the lifestyle of sinners. To “stand in the pathway of/with sinners” means to closely associate with them in their sinful behavior.

(0.37) (1Ki 8:25)

tn Heb “watch their way.” The Hebrew and English colloquialisms are similar. The related ideas “way” and “steps” represent behavior in a broad sense in each language.



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