⁴ tn Grk “our Lord Jesus Christ of glory.” Here δόξης (doxēs) has been translated as an attributive genitive.

¹ tn The genitive noun τῆς δόξης (tēs doxēs) is an attributive genitive and has therefore been translated as “glorious riches.”

² tn Grk “the Father of glory.” The genitive phrase “of glory” is most likely an attributive genitive (“the glorious Father”).

⁴ tn Grk “the Holy Spirit of promise.” Here ἐπαγγελίας (epangelias, “of promise”) has been translated as an attributive genitive.

² tn Grk “the light of the knowledge of the glory”; δόξης (doxēs) has been translated as an attributive genitive.

¹ tn Grk “the surpassingness of the power”; δυνάμεως (dunameōs) has been translated as an attributed genitive (“extraordinary power”).

² tn Grk “the hidden things [deeds] of shame”; here αἰσχύνης (aischunēs) has been translated as an attributive genitive.

³ tn Grk “against the law of the Jews.” Here τῶν ᾿Ιουδαίων has been translated as an attributive genitive.

³ tn Grk “by the skill and imagination of man,” but ἀνθρώπου (anthrōpou) has been translated as an attributive genitive.

¹ sn The expression the wisdom of God is a personification of an attribute of God that refers to his wise will.

² tn Heb “possessor of wrath.” Here “wrath” is an attributive (cf. ASV “a wrathful man”; KJV “a furious man”).

¹ tn Heb “a wife of contentions” (an attributive genitive). Cf. NAB, NIV “a quarrelsome wife”; NLT “a nagging wife.”

¹ tn Heb “[is] instruction of wisdom” (KJV and NASB similar). The noun translated “wisdom” is an attributive genitive: “wise instruction.”

¹ tn Heb “a witness of faithfulness.” The genitive functions in an attributive sense: “faithful witness” (so KJV, NRSV); TEV “reliable witness.”

¹ tn The articular plural active participle functions as the second attributive adjective for אִישׁ (ʾish, “man”) in v. 12b.

² tn The phrase “every good way” functions appositionally to the preceding triad of righteous attributes, further explaining and defining them.

³ tn Heb “every way of good.” The term טוֹב (tov, “good”) functions as an attributive genitive: “good way.”

² tn Heb “in your strength.” The translation interprets the pronominal suffix as subjective, rather than merely descriptive (or attributive).

⁵ tn The verb שִׂים (sim, “set”) with the preposition ב (bet) has the sense of “impute” or “attribute something to someone.”

⁴ tn Literally “the garments of holiness,” the genitive is the attributive genitive, marking out what type of garments these were.