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(0.35) (Act 9:17)

sn Be filled with the Holy Spirit. Here someone who is not an apostle (Ananias) commissions another person with the Spirit.

(0.35) (Act 5:16)

sn They were all being healed. Note how the healings that the apostles provided were comprehensive in their consistency.

(0.35) (Luk 22:25)

tn Here δέ (de) has been translated as “so” to indicate the implied result of the dispute among the apostles.

(0.30) (2Co 2:9)

tn Grk “to know the proof of you,” that is, to know if the Corinthians’ obedience to Paul as an apostle was genuine (L&N 72.7).

(0.30) (Act 15:23)

tn Grk “The apostles.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

(0.30) (Act 8:25)

sn By proclaiming the good news to many Samaritan villages, the apostles now actively share in the broader ministry the Hellenists had started.

(0.30) (Act 8:14)

sn They sent. The Jerusalem church with the apostles was overseeing the expansion of the church, as the distribution of the Spirit indicates in vv. 15-17.

(0.30) (Act 5:25)

sn Obeying God (see v. 29), the apostles were teaching again (4:18-20; 5:20). They did so despite the risk.

(0.30) (Act 5:19)

sn Led them out. The action by God served to vindicate the apostles. It showed that whatever court the Jewish leaders represented, they did not represent God.

(0.30) (Luk 17:5)

sn The request of the apostles, “Increase our faith,” is not a request for a gift of faith, but a request to increase the depth of their faith.

(0.28) (Eph 2:20)

sn Apostles and prophets. Because the prophets appear after the mention of the apostles and because they are linked together in 3:5 as recipients of revelation about the church, they are to be regarded not as Old Testament prophets, but as New Testament prophets.

(0.28) (Gal 1:19)

tn Grk “But another of the apostles I did not see, except…” with “another” in emphatic position in the Greek text. Paul is determined to make the point that his contacts with the original twelve apostles and other leaders of the Jerusalem church were limited, thus asserting his independence from them.

(0.25) (Phm 1:13)

tn Grk “in my imprisonment.” Paul seems to expect release from his imprisonment after some time (cf. v. 22), but in the meantime the assistance that Onesimus could provide would be valuable to the apostle.

(0.25) (Col 2:18)

tn Though the apostle uses the term ταπεινοφροσύνῃ (tapeinophrosunē) elsewhere in a positive sense (cf. 3:12), here and in v. 23 the sense is negative and reflects the misguided thinking of Paul’s opponents.

(0.25) (Gal 2:11)

sn Cephas. This individual is generally identified with the Apostle Peter (L&N 93.211). Both the Aramaic name “Cephas” and the Greek name “Peter” are related to words in each language which mean “rock.”

(0.25) (Gal 2:9)

sn Cephas. This individual is generally identified with the Apostle Peter (L&N 93.211). Both the Aramaic name “Cephas” and the Greek name “Peter” are related to words in each language which mean “rock.”

(0.25) (Gal 1:18)

sn Cephas. This individual is generally identified with the Apostle Peter (L&N 93.211). Both the Aramaic name “Cephas” and the Greek name “Peter” are related to words in each language which mean “rock.”

(0.25) (2Co 11:5)

tn The implicit irony in Paul’s remark is brought out well by the TEV “I do not think that I am the least bit inferior to those very special so-called ‘apostles’ of yours!”

(0.25) (1Co 15:5)

sn Cephas. This individual is generally identified with the Apostle Peter (L&N 93.211). Both the Aramaic name “Cephas” and the Greek name “Peter” are related to words in each language which mean “rock.”

(0.25) (1Co 9:5)

sn Cephas. This individual is generally identified with the Apostle Peter (L&N 93.211). Both the Aramaic name “Cephas” and the Greek name “Peter” are related to words in each language which mean “rock.”



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