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(0.50) (Isa 41:21)

sn Apparently this challenge is addressed to the pagan idol gods, see vv. 23-24.

(0.50) (Isa 1:22)

tn The pronoun is feminine singular; personified Jerusalem (see v. 21) is addressed.

(0.50) (Psa 122:7)

tn The psalmist uses second feminine singular pronominal forms to address personified Jerusalem.

(0.50) (Psa 68:28)

tn Heb “God has commanded your strength.” The statement is apparently addressed to Israel (see v. 26).

(0.50) (Psa 62:4)

tn That is, the psalmist’s enemies addressed in the previous verse.

(0.50) (Psa 55:22)

tn The pronoun is singular; the psalmist addresses each member of his audience individually.

(0.50) (Psa 48:12)

tn The verb forms in vv. 12-13 are plural; the entire Judahite community is addressed.

(0.50) (Psa 43:5)

sn For poetic effect the psalmist addresses his soul, or inner self.

(0.50) (Psa 42:11)

sn For poetic effect the psalmist addresses his soul, or inner self.

(0.50) (Psa 42:5)

sn For poetic effect the psalmist addresses his soul, or inner self.

(0.50) (Psa 20:1)

sn May the Lord answer you. The people address the king as they pray to the Lord.

(0.50) (1Sa 11:10)

tn The second masculine plural forms in this quotation indicate that Nahash and his army are addressed.

(0.50) (Gen 28:14)

tn The verb is singular in the Hebrew; Jacob is addressed as the representative of his descendants.

(0.44) (Job 32:10)

tc In most Hebrew mss this imperative is singular, and so addressed to Job. But two Hebrew mss and the versions have the plural. Elihu was probably addressing all of them.

(0.44) (Rev 18:14)

tn Verse 14 is set in parentheses because in it the city, Babylon, is addressed directly in second person.

(0.44) (Gal 3:1)

tn Grk “O” (an interjection used both in address and emotion). In context the following section is highly charged emotionally.

(0.44) (Luk 22:58)

tn Here and in v. 60 “Man” is used as a neutral form of address to a stranger.

(0.44) (Luk 20:16)

tn Grk “they”; the referent (the people addressed in v. 9) has been specified in the translation for clarity.

(0.44) (Zep 3:7)

tn Or “fear.” The second person verb form (“you will respect”) is feminine singular, indicating that personified Jerusalem is addressed.

(0.44) (Nah 2:1)

tn The word “Nineveh” does not occur in the text but has been added to clarify who is being addressed.



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