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(0.40) (2Sa 8:1)

tn Heb “from the hand [i.e., control] of the Philistines.”

(0.40) (2Sa 5:21)

tn Heb “they”; the referent (the Philistines) has been specified in the translation for clarity.

(0.40) (1Sa 29:7)

tn Heb “and you must not do evil in the eyes of the leaders of the Philistines.”

(0.40) (1Sa 13:4)

tn Heb “stinks.” The figurative language indicates that Israel had become repulsive to the Philistines.

(0.40) (1Sa 4:1)

tn Heb “and Israel went out to meet the Philistines for battle.”

(0.40) (Jdg 15:10)

tn Heb “they”; the referent (the Philistines) has been specified in the translation for clarity.

(0.40) (Jdg 15:3)

tn Heb “I am innocent this time from the Philistines when I do with them harm.”

(0.40) (Jdg 14:1)

tn Heb “and he saw a woman in Timnah, one of the daughters of the Philistines.”

(0.40) (Jdg 14:2)

tn Heb “I have seen a woman in Timnah, one of the daughters of the Philistines.”

(0.40) (Gen 26:15)

tn Heb “and the Philistines stopped them up and filled them with dirt.”

(0.35) (1Sa 4:2)

tn Heb “the Philistines, and they killed.” The pronoun “they” has been translated as a relative pronoun (“who”) to make it clear to the English reader that the Philistines were the ones who did the killing.

(0.35) (Gen 21:32)

sn The Philistines mentioned here may not be ethnically related to those who lived in Palestine in the time of the judges and the united monarchy. See D. M. Howard, “Philistines,” Peoples of the Old Testament World, 238.

(0.35) (Isa 28:21)

sn This probably alludes to David’s victory over the Philistines at Baal Perazim. See 2 Sam 5:20.

(0.35) (Isa 14:32)

sn The question forces the Philistines to consider the dilemma they will face—surrender and oppression, or battle and death.

(0.35) (1Sa 28:19)

tn Heb “And the Lord will give also Israel along with you into the hand of the Philistines.”

(0.35) (1Sa 17:50)

tn Verse 50 is a summary statement; v. 51 gives a more detailed account of how David killed the Philistine.

(0.35) (1Sa 14:21)

tn Heb “and the Hebrews were to the Philistines formerly, who went up with them in the camp all around.”

(0.35) (Gen 26:18)

tn Heb “and the Philistines had stopped them up.” This clause explains why Isaac had to reopen them.

(0.35) (Gen 26:28)

tn The pronoun “us” here is exclusive—it refers to just the Philistine contingent (the following “you” refers to Isaac).

(0.35) (Gen 10:14)

tn Several commentators prefer to reverse the order of the words to put this clause after the next word, since the Philistines came from Crete (where the Caphtorites lived). But the table may suggest migration rather than lineage, and the Philistines, like the Israelites, came through the Nile Delta region of Egypt. For further discussion of the origin and migration of the Philistines, see D. M. Howard, “Philistines,” Peoples of the Old Testament World, 232.



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