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(0.67) (Isa 45:10)

tn See the note at v. 9. This phrase occurs a second time later in this verse.

(0.67) (Isa 35:2)

tn Or “glory” (KJV, NIV, NRSV); also a second time later in this verse.

(0.67) (Isa 28:7)

tn Heb “these.” The demonstrative pronoun anticipates “priests and prophets” two lines later.

(0.67) (Neh 12:22)

tn Some scholars delete these words, regarding them as a later scribal addition to the text.

(0.67) (1Ch 11:19)

tn Heb “with their lives.” The same expression occurs later in this verse.

(0.67) (1Ki 21:29)

tn Or “humbles himself.” The expression occurs a second time later in this verse.

(0.67) (2Sa 7:29)

tn Heb “house” (again later in this verse). See the note on “dynastic house” in v. 27.

(0.67) (Jdg 4:18)

tn Heb “Turn aside” (also a second time later in this verse).

(0.67) (Jdg 3:12)

tn Heb “in the eyes of the Lord” (also later in this verse).

(0.67) (Jos 11:19)

tn The LXX omits this parenthetical note, which may represent a later scribal addition.

(0.67) (Jos 2:15)

tc These explanatory statements are omitted in the LXX and probably represent a later scribal addition.

(0.67) (Deu 32:50)

tn Heb “be gathered to your people.” The same phrase occurs again later in this verse.

(0.67) (Deu 30:5)

tn Heb “fathers” (also later in this verse and in vv. 9, 20).

(0.67) (Deu 28:7)

tn Heb “way” (also later in this verse and in v. 25).

(0.67) (Num 34:14)

tn Heb “the house of their fathers.” So also a little later in this verse.

(0.67) (Exo 12:4)

sn Later Judaism ruled that “too small” meant fewer than ten (S. R. Driver, Exodus, 88).

(0.67) (Gen 35:19)

sn This explanatory note links the earlier name Ephrath with the later name Bethlehem.

(0.59) (1Jo 2:6)

tn Grk “in him.” Context indicates a reference to God since a different pronoun, ἐκεινος (ekeinos), is used later in the same verse to indicate a reference to Jesus. See the note on “Jesus” later in this verse.

(0.58) (Gal 2:8)

tn Or “worked through”; the same word is also used in relation to Paul later in this verse.

(0.58) (Luk 11:43)

sn The later Jewish summary of oral tradition, the Talmud, notes elaborate greetings for rabbis. The rebuke here is for pride.



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