Discovery Box| (0.50) | (2Ch 28:15) | 3 tn Heb “and they led them on donkeys, with respect to everyone stumbling.” |
| (0.50) | (2Ki 21:12) | 1 tn Heb “so that everyone who hears it, his two ears will quiver.” |
| (0.50) | (1Ki 4:27) | 1 tn Heb “everyone who drew near to the table of King Solomon.” |
| (0.44) | (2Jo 1:9) | 1 tn The construction πᾶς ὁ (pas ho) + participle occurs frequently in 1 John (13 times) where it is used by the author to divide people into categories: “everyone who does this” as opposed to “everyone who does the opposite.” |
| (0.44) | (Rev 3:19) | 1 tn The Greek pronoun ὅσος (hosos) means “as many as” and can be translated “All those” or “Everyone.” |
| (0.44) | (Joh 17:2) | 2 tn Grk “so that to everyone whom you have given to him, he may give to them eternal life.” |
| (0.44) | (Luk 21:35) | 3 sn This judgment involves everyone: all who live on the face of the whole earth. No one will escape this evaluation. |
| (0.44) | (Luk 18:14) | 3 sn Everyone who exalts himself. See Luke 14:11. Jesus often called for humility and condemned those who sought honor. |
| (0.44) | (Luk 14:15) | 3 tn Grk “whoever” (the indefinite relative pronoun). This has been translated as “everyone who” to conform to contemporary English style. |
| (0.44) | (Luk 2:3) | 1 tn Grk “And everyone.” Here καί (kai) has not been translated because of differences between Greek and English style. |
| (0.38) | (1Jo 3:4) | 1 sn Everyone who practices sin. In contrast to the πᾶς ὁ (pas ho) + participle construction in 3:3 (everyone who has, πᾶς ὁ ἔχων [pas ho echōn]) which referred to believers, the use of everyone who practices sin (πᾶς ὁ ποιῶν τὴν ἁμαρτίαν [pas ho poiōn tēn hamartian]) here refers to the author’s opponents. A similar use, referring to the opponents’ denial of the Son, is found in 2:23. |
| (0.38) | (Gal 3:10) | 2 tn Grk “Cursed is everyone who does not continue in all the things written in the book of the law, to do them.” |
| (0.38) | (Rom 2:9) | 1 tn No verb is expressed in this verse, but the verb “to be” is implied by the Greek construction. Literally “suffering and distress on everyone…” |
| (0.38) | (Act 25:23) | 2 sn Agrippa and Bernice came with great pomp. The “royals” were getting their look at Paul. Everyone who was anyone would have been there. |
| (0.38) | (Act 23:24) | 1 sn Mounts for Paul to ride. The fact they were riding horses indicates they wanted everyone to move as quickly as possible. |
| (0.38) | (Joh 3:19) | 2 tn Grk “and men,” but in a generic sense, referring to people of both genders (as “everyone” in v. 20 makes clear). |
| (0.38) | (Luk 19:26) | 1 sn Everyone who has will be given more. Again, faithfulness yields great reward (see Luke 8:18; also Matt 13:12; Mark 4:25). |
| (0.38) | (Luk 8:45) | 4 sn Pressing is a graphic term used in everyday Greek of pressing grapes. Peter says in effect, “How could you ask this? Everyone is touching you!” |
| (0.38) | (Ecc 10:3) | 3 sn A fool’s lack of wisdom is obvious to everyone, even when he is engaged in the simple, ordinary actions of life. |
| (0.38) | (Psa 96:1) | 1 sn Psalm 96. The psalmist summons everyone to praise the Lord, the sovereign creator of the world who preserves and promotes justice in the earth. |
