Discovery Box| (0.59) | (Isa 56:2) | 3 tn Heb and who keeps his hand from doing any evil.” |
| (0.59) | (Job 13:12) | 4 sn Any defense made with clay would crumble on impact. |
| (0.59) | (2Ch 9:19) | 1 tn Heb “nothing like it had been made for any kingdom.” |
| (0.59) | (Lev 22:21) | 3 tn Heb “all/any flaw shall not be in it.” |
| (0.59) | (Lev 11:43) | 1 tn Heb “by any of the swarming things that swarm.” |
| (0.59) | (Gen 36:31) | 1 tn Or perhaps “before any Israelite king ruled over [them].” |
| (0.58) | (Lev 7:24) | 2 tn Heb “shall be used for any work”; cf. NIV, NLT “may be used for any other purpose.” |
| (0.50) | (Jos 6:1) | 2 tn Heb “was shutting and shut up.” HALOT 743 s.v. I סגר paraphrases, “blocking [any way of access] and blocked [against any who would leave].” |
| (0.50) | (Num 19:11) | 3 tn The expression is full: לְכָל־נֶפֶשׁ אָדָם (lekhol nefesh ʾadam)—of any life of a man, i.e., of any person. |
| (0.50) | (Lev 7:26) | 1 tn Heb “and any blood you must not eat in any of your dwelling places, to the bird and to the animal.” |
| (0.47) | (Act 25:16) | 2 tn Grk “any man.” This is a generic use of ἄνθρωπος (anthrōpos). |
| (0.47) | (Act 24:23) | 4 tn Grk “any of his own” (this could also refer to relatives). |
| (0.47) | (Luk 15:17) | 2 tn Grk “bread,” but used figuratively for food of any kind (L&N 5.1). |
| (0.47) | (Mat 12:35) | 1 tn The Greek text reads here ἄνθρωπος (anthrōpos). The term is generic referring to any person. |
| (0.47) | (Jer 17:23) | 1 tn Heb “They.” The antecedent is spelled out to avoid any possible confusion. |
| (0.47) | (Jer 11:19) | 5 tn Heb “so that his name will not be remembered any more.” |
| (0.47) | (Jer 5:22) | 2 tn Heb “it.” The referent is made explicit to avoid any possible confusion. |
| (0.47) | (Ecc 1:11) | 4 tn Heb “There will not be any remembrance of them among those who come after.” |
| (0.47) | (Psa 18:23) | 1 tn Heb “from my sin,” that is, from making it my own in any way. |
| (0.47) | (Job 15:2) | 1 tn The Hebrew is דַעַת־רוּחַ (daʿat ruakh). This means knowledge without any content, vain knowledge. |
