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(0.53) (Luk 16:27)

tn Here δέ (de) has been translated as “so” to indicate the rich man’s response to Abraham’s words.

(0.53) (1Ki 1:43)

tn For a similar use of אֲבָל (ʾaval), see Gen 17:19, where God rejects Abraham’s proposal and offers an alternative.

(0.53) (Gen 24:35)

tn Heb “become great.” In this context the statement refers primarily to Abraham’s material wealth, although reputation and influence are not excluded.

(0.53) (Gen 22:18)

sn Because you have obeyed me. Abraham’s obedience brought God’s ratification of the earlier conditional promise (see Gen 12:2).

(0.53) (Gen 18:19)

tn The infinitive construct here indicates manner, explaining how Abraham’s children and his household will keep the way of the Lord.

(0.50) (Heb 6:15)

tn Grk “he”; in the translation the referent (Abraham) has been specified for clarity.

(0.50) (Gal 3:14)

tn Or “so that the blessing of Abraham might come to the Gentiles in Christ Jesus.”

(0.50) (Rom 4:22)

tn Grk “him”; the referent (Abraham) has been specified in the translation for clarity.

(0.50) (Rom 4:23)

tn Grk “his”; the referent (Abraham) has been specified in the translation for clarity.

(0.50) (Rom 4:18)

tn Grk “he”; the referent (Abraham) has been specified in the translation for clarity.

(0.50) (Act 7:8)

tn Grk “him”; the referent (Abraham) has been specified in the translation for clarity.

(0.50) (Act 7:5)

tn Grk “he”; the referent (Abraham) has been specified in the translation for clarity.

(0.50) (Luk 16:22)

tn Grk “to Abraham’s bosom.” The phrase “carried by the angels to Abraham’s bosom” describes being gathered to the fathers and is a way to refer to heaven (Gen 15:15; 47:30; Deut 31:16).

(0.50) (Mic 7:20)

tn More literally, “You will extend loyalty to Jacob, and loyal love to Abraham.”

(0.50) (Isa 51:1)

sn The “rock” and “quarry” refer here to Abraham and Sarah, the progenitors of the nation.

(0.50) (Isa 29:22)

tn Heb “So this is what the Lord has said to the house of Jacob, the one who ransomed Abraham.” The relative pronoun must refer back to “the Lord.” It is uncertain to what event in Abraham’s experience this refers. Perhaps the name “Abraham” stands here by metonymy for his descendants through Jacob. If so, the Exodus is in view.

(0.50) (Gen 23:3)

tn Heb “And Abraham arose from upon the face of his dead.”

(0.50) (Gen 22:3)

tn Heb “Abraham rose up early in the morning and saddled his donkey.”

(0.50) (Gen 22:1)

tn Heb “he”; the referent (Abraham) has been specified in the translation for clarity.

(0.50) (Gen 21:33)

tn Heb “and he”; the referent (Abraham) has been specified in the translation for clarity.



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