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(0.30) (1Ch 11:9)

tn Heb “and David went, going and becoming great, and the Lord of Heaven’s Armies [traditionally, Lord of hosts] was with him.”

(0.30) (1Ch 9:38)

tn Heb “and also they, opposite their brothers, lived in Jerusalem with their brothers.” This redundancy has been removed in the translation.

(0.30) (1Ch 8:32)

tn Heb “and also they, opposite their brothers, lived in Jerusalem with their brothers.” This redundancy has been removed in the translation.

(0.30) (1Ch 7:23)

tn The expression בּוֹא אֶל (boʾ ʾel) means “come to” or “approach,” but is also used as a euphemism for sexual relations.

(0.30) (1Ch 7:6)

tc The Hebrew text has simply “Benjamin,” but בְּנֵי (bene, “sons of”) has dropped out by haplography (בְּנֵי בִּנְיָמִן, bene binyamin).

(0.30) (1Ch 3:5)

tn In 2 Sam 11:3 Bathsheba is called “the daughter of Eliam,” while here her father’s name is given as “Ammiel.”

(0.30) (1Ch 1:50)

tc Many medieval Hebrew mss, along with some LXX mss, the Syriac, and Vulgate, read “Pau.” See also Gen 36:39.

(0.30) (1Ch 2:7)

tc The Hebrew text has “Achar,” which means “disaster,” but a few medieval Hebrew mss read “Achan.” See Josh 7:1.

(0.30) (1Ch 2:11)

tc The LXX reads “Salmon” (cf. Ruth 4:21) and is followed by some English versions (e.g., NIV, NCV, TEV, NLT).

(0.30) (1Ch 2:21)

tn The expression בּוֹא אֶל (boʾ ʾel) means “come to” or “approach,” but is also used as a euphemism for sexual relations.

(0.30) (2Ki 25:3)

sn According to modern reckoning that would have been July 18, 586 b.c. The siege thus lasted almost a full eighteen months.

(0.30) (2Ki 24:1)

tn Heb “came up.” Perhaps an object (“against him”) has been accidentally omitted from the text. See M. Cogan and H. Tadmor, II Kings (AB), 306.

(0.30) (2Ki 22:14)

tn Or “second.” For a discussion of the possible location of this district, see M. Cogan and H. Tadmor, II Kings (AB), 283.

(0.30) (2Ki 22:7)

tn Heb “only the silver that is given into their hand should not be reckoned with them, for in faithfulness they are acting.”

(0.30) (2Ki 21:7)

tn Heb “In this house and in Jerusalem, which I chose from all the tribes of Israel, I will place my name perpetually (or perhaps “forever”).”

(0.30) (2Ki 20:9)

tn The Hebrew הָלַךְ (halakh, a perfect), “it has moved ahead,” should be emended to הֲיֵלֵךְ (hayelekh, an imperfect with interrogative he [ה] prefixed), “shall it move ahead.”

(0.30) (2Ki 20:3)

tn Heb “walked before you.” For a helpful discussion of the background and meaning of this Hebrew idiom, see M. Cogan and H. Tadmor, II Kings (AB), 254.

(0.30) (2Ki 19:29)

sn This refers to crops that grew up on their own (that is, without cultivation) from the seed planted in past years.

(0.30) (2Ki 18:27)

tn Heb “To your master and to you did my master send me to speak these words?” The rhetorical question expects a negative answer.

(0.30) (2Ki 18:5)

tn Heb “and after him there was none like him among all the kings of Judah, and those who were before him.”



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