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Discovery Box| (0.30) | (Psa 47:4) | 1 tn Heb “he chose for us our inheritance.” The prefixed verbal form is understood as a preterite (see “subdued” in v. 3). |
| (0.30) | (Psa 46:10) | 2 tn Heb “do nothing/be quiet (see 1 Sam 15:16) and know.” This statement may be addressed to the hostile nations, indicating they should cease their efforts to destroy God’s people, or to Judah, indicating they should rest secure in God’s protection. Since the psalm is an expression of Judah’s trust and confidence, it is more likely that the words are directed to the nations, who are actively promoting chaos and are in need of a rebuke. |
| (0.30) | (Psa 45:10) | 1 tn Heb “daughter.” The Hebrew noun בַּת (bat, “daughter”) can sometimes refer to a young woman in a general sense (see H. Haag, TDOT 2:334). |
| (0.30) | (Psa 45:1) | 6 tn Heb “my tongue [is] a stylus of a skillful scribe.” Words flow from the psalmist’s tongue just as they do from a scribe’s stylus. |
| (0.30) | (Psa 44:3) | 3 tn Heb “your right hand.” The Lord’s “right hand” here symbolizes his power to protect and deliver (see Pss 17:7; 20:6; 21:8). |
| (0.30) | (Psa 43:2) | 2 tn The question is similar to that of Ps 42:9, but זָנַח (zanakh, “reject”) is a stronger verb than שָׁכַח (shakhakh, “forget”). |
| (0.30) | (Psa 42:6) | 1 tn Heb “my God, upon me my soul bows down.” As noted earlier, “my God” belongs with the end of v. 6. |
| (0.30) | (Psa 41:9) | 1 tn Heb “man of my peace.” The phrase here refers to one’s trusted friend (see Jer 38:22; Obad 7). |
| (0.30) | (Psa 39:2) | 2 tn Heb “I was quiet from good.” He kept quiet, resisting the urge to find emotional release and satisfaction by voicing his lament. |
| (0.30) | (Psa 37:4) | 2 tn Or “and he will give you what you desire most.” Heb “and he will grant to you the requests of your heart.” |
| (0.30) | (Psa 36:4) | 1 tn Heb “he takes a stand in a way [that is] not good.” The word “way” here refers metaphorically to behavior or life style. |
| (0.30) | (Psa 35:16) | 2 tn Heb “gnashing at me with their teeth.” The infinitive absolute adds a complementary action—they gnashed with their teeth as they taunted. |
| (0.30) | (Psa 35:19) | 1 tn Heb “[with] a lie.” The Hebrew noun שֶׁקֶר (sheqer, “lie”) is used here as an adverb, “falsely, wrongfully” (see Ps 38:19). |
| (0.30) | (Psa 33:8) | 1 tn In this context “fear” probably means “to demonstrate respect for the Lord’s power and authority by worshiping him and obeying his commandments.” |
| (0.30) | (Psa 32:3) | 2 tn Heb “my bones became brittle.” The psalmist pictures himself as aging and growing physically weak. Trying to cover up his sin brought severe physical consequences. |
| (0.30) | (Psa 30:5) | 2 tn Heb “in the evening weeping comes to lodge, but at morning a shout of joy.” “Weeping” is personified here as a traveler who lodges with one temporarily. |
| (0.30) | (Psa 28:9) | 3 sn The shepherd metaphor is sometimes associated with royal responsibility. See 2 Sam 5:2; 7:7; Mic 5:2-4). |
| (0.30) | (Psa 28:1) | 2 tn Heb “my rocky summit.” The Lord is compared to a rocky summit where one can find protection from enemies. See Ps 18:2. |
| (0.30) | (Psa 27:2) | 2 sn To devour my flesh. The psalmist compares his enemies to dangerous, hungry predators (see 2 Kgs 9:36; Ezek 39:17). |
| (0.30) | (Psa 22:21) | 2 tn The Hebrew term רֵמִים (remim) appears to be an alternate spelling of רְאֵמִים (reʾemim, “wild oxen”; see BDB 910 s.v. רְאֵם). |
