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Discovery Box| (0.30) | (Psa 106:43) | 1 tn The prefixed verbal form is either preterite or imperfect, in which case it is customary, describing repeated action in past time (“he would deliver”). |
| (0.30) | (Psa 106:39) | 1 tn Heb “and they committed adultery in their actions.” This means that they were unfaithful to the Lord (see Ps 73:27). |
| (0.30) | (Psa 106:37) | 1 tn The Hebrew term שֵׁדִים (shedim, “demons”) occurs only here and in Deut 32:17. Some type of lesser deity is probably in view. |
| (0.30) | (Psa 106:28) | 1 sn They worshiped Baal of Peor. See Num 25:3, 5. Baal of Peor was a local manifestation of the Canaanite deity Baal located at Peor. |
| (0.30) | (Psa 106:1) | 1 sn Psalm 106. The psalmist recalls Israel’s long history of rebellion against God, despite his mighty saving deeds on their behalf. |
| (0.30) | (Psa 105:19) | 1 tn Heb “word,” probably referring to Joseph’s prediction about the fate of Pharaoh’s cupbearer and baker (see Gen 41:9-14). |
| (0.30) | (Psa 101:1) | 1 sn Psalm 101. The psalmist, who appears to be a king, promises to promote justice in his land and vows to rid his royal court of evildoers. |
| (0.30) | (Psa 94:23) | 1 tn The prefixed verbal form with vav (ו) consecutive is used in a rhetorical sense, describing an anticipated development as if it were already reality. |
| (0.30) | (Psa 92:5) | 1 tn Heb “very deep [are] your thoughts.” God’s “thoughts” refer here to his moral design of the world, as outlined in vv. 6-15. |
| (0.30) | (Psa 93:2) | 1 tn Heb “from antiquity [are] you.” As the context suggests, this refers specifically to God’s royal position, not his personal existence. |
| (0.30) | (Psa 85:8) | 3 tn Heb “to his people and to his faithful followers.” The translation assumes that “his people” and “his faithful followers” are viewed as identical here. |
| (0.30) | (Psa 79:8) | 2 tn Heb “may your compassion quickly confront us.” The prefixed verbal form is understood as a jussive, indicating a tone of prayer. |
| (0.30) | (Psa 78:29) | 1 tn Heb “and they ate and were extremely filled.” The verb שָׂבַע (savaʿ, “be satisfied, full”) is often used of eating and/or drinking one’s fill, to have had fully enough and want no more. See BDB 959 s.v. שָׂבַע. In some cases it means to have had more than enough of something (cf. Prov 25:17; Isa 1:11). Here the use of מְאֹד (meʾod, “very”) and the context of the account indicate they felt filled beyond capacity. |
| (0.30) | (Psa 76:4) | 1 tn Heb “radiant [are] you, majestic from the hills of prey.” God is depicted as a victorious king and as a lion that has killed its victims. |
| (0.30) | (Psa 73:21) | 3 tn Heb “and [in] my kidneys I was pierced.” The imperfect verbal form here describes a continuing condition in a past time frame. |
| (0.30) | (Psa 73:7) | 2 tn Heb “the thoughts of [their] heart [i.e., mind] cross over” (i.e., violate God’s moral boundary, see Ps 17:3). |
| (0.30) | (Psa 72:20) | 1 tn Heb “the prayers of David, son of Jesse, are concluded.” As noted earlier, v. 20 appears to be a remnant of an earlier collection of psalms or an earlier edition of the Psalter. In the present arrangement of the Book of Psalms, not all psalms prior to this are attributed to David (see Pss 1-2, 10, 33, 42-50, 66-67, 71-72) and several psalms attributed to David appear after this (see Pss 86, 101, 103, 108-110, 122, 124, 131, 138-145). |
| (0.30) | (Psa 70:2) | 1 tn Heb “may they be embarrassed and ashamed, the ones seeking my life.” Ps 40:14 has “together” after “ashamed,” and “to snatch it away” after “my life.” |
| (0.30) | (Psa 70:1) | 1 sn Psalm 70. This psalm is almost identical to Ps 40:13-17. The psalmist asks for God’s help and for divine retribution against his enemies. |
| (0.30) | (Psa 69:4) | 3 tn Heb “that which I did not steal, then I restore.” Apparently אָז (ʾaz, “then”) is used here to emphasize the verb that follows. |
