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Discovery Box| (0.37) | (Psa 60:1) | 2 tn The Hebrew expression means “lily of the testimony.” It may refer to a particular music style or to a tune title. |
| (0.37) | (Psa 56:1) | 4 sn According to the superscription, David wrote this psalm when the Philistines seized him and took him to King Achish of Gath (see 1 Sam 21:11-15). |
| (0.37) | (Psa 56:1) | 5 tn According to BDB 983 s.v. II שָׁאַף, the verb is derived from שָׁאַף (shaʾaf, “to trample, crush”) rather than the homonymic verb “pant after.” |
| (0.37) | (Psa 55:18) | 1 tn The perfect verbal form is here used rhetorically to indicate that the action is certain to take place (the so-called perfect of certitude). |
| (0.37) | (Psa 52:1) | 3 tn Heb “when Doeg the Edomite came and told Saul and said to him, ‘David has come to the house of Ahimelech.’” |
| (0.37) | (Psa 51:6) | 4 sn You want me to possess wisdom. Here “wisdom” does not mean “intelligence” or “learning,” but refers to moral insight and skill. |
| (0.37) | (Psa 50:21) | 4 tn Heb “and I will set in order [my case against you] to your eyes.” The cohortative form expresses the Lord’s resolve to accuse and judge the wicked. |
| (0.37) | (Psa 48:10) | 1 tn Heb “like your name, O God, so [is] your praise to the ends of the earth.” Here “name” refers to God’s reputation and revealed character. |
| (0.37) | (Psa 47:4) | 2 tn Heb “the pride of.” The phrase is appositional to “our inheritance,” indicating that the land is here described as a source of pride to God’s people. |
| (0.37) | (Psa 45:2) | 4 tn Or “blesses you forever.” Here “bless” means to “endue with the power and skill to rule effectively,” as the following verses indicate. |
| (0.37) | (Psa 36:11) | 1 tn Heb “let not a foot of pride come to me, and let not the hand of the evil ones cause me to wander as a fugitive.” |
| (0.37) | (Psa 36:3) | 1 tn Heb “he ceases to exhibit wisdom to do good.” The Hiphil forms are exhibitive, indicating the outward expression of an inner attitude. |
| (0.37) | (Psa 34:11) | 1 tn Heb “the fear of the Lord I will teach you.” In vv. 13-14 the psalmist explains to his audience what it means to “fear” the Lord. |
| (0.37) | (Psa 27:11) | 1 tn Heb “teach me your way.” The Lord’s “way” refers here to the moral principles which he expects the psalmist to follow. See Ps 25:4. |
| (0.37) | (Psa 27:2) | 2 sn To devour my flesh. The psalmist compares his enemies to dangerous, hungry predators (see 2 Kgs 9:36; Ezek 39:17). |
| (0.37) | (Psa 24:4) | 1 tn Heb “the innocent of hands and the pure of heart.” The “hands” allude to one’s actions, the “heart” to one’s thought life and motives. |
| (0.37) | (Psa 22:31) | 2 tn Heb “to a people [to be] born that he has acted.” The words “they will tell” are supplied in the translation for stylistic reasons. |
| (0.37) | (Psa 18:50) | 2 tn Heb “magnifies the victories of his king.” “His king” refers to the psalmist, the Davidic king whom God has chosen to rule Israel. |
| (0.37) | (Psa 18:1) | 8 tn Heb “my strength.” “Strength” is metonymic here, referring to the Lord as the one who bestows strength to the psalmist; thus the translation “my source of strength.” |
| (0.37) | (Psa 15:4) | 3 tn Heb “he takes an oath to do harm and does not change.” The phrase “to do harm” cannot mean “do harm to others,” for the preceding verse clearly characterizes this individual as one who does not harm others. In this context the phrase must refer to an oath to which a self-imprecation is attached. The godly individual takes his commitments to others so seriously he is willing to “swear to his own hurt.” For an example of such an oath, see Ruth 1:16-17. |
